off, denying him to be his Son.—Also—Having
caused his Hair to be cut off a second Time, he put
him in Prison at
Cologne; from whence making
his Escape, he fled to
Narses, and suffer’d
his Hair to grow again, &c.” Which Story
Gregory of
Tours, lib. 6. cap. 24. likewise
records. Also
cap. 44. where he speaks
of King
Theodorick.—“The Franks
(says he) rose up in Arms against him, and cast him
out of the Kingdom, and cut off his Head of Hair by
Force.” But there is a very remarkable,
or rather horrible Story related by
Gregory
of
Tours, concerning
Crotilda, the Queen
Mother; who chose rather to have the Heads of her
two Grandsons cut off than their Hair. ’Tis
in his 3d Book,
cap. 18.—“Our
Mother (says the King to his Brother) has kept our
Brother’s Sons with her, and intends to advance
them to the Throne; we must concert what Measures
ought to be taken in this Affair; whether we shall
order their Hair to be cut off, and to reduce them
to the State of common Subjects; or whether we shall
cause them to be put to Death, and afterwards divide
the Kingdom between us: Then they sent
Archadius
with a Pair of Scissars in one Hand, and a naked Sword
in t’other to the Queen; who approaching her,
showed them both to her, and said, Your Sons, most
Glorious Queen, have sent me to know your Pleasure,
what Destiny you are pleased to allot to these two
Youths; whether by suffering their Hair to be cut
off, you will have them to live; or whether you had
rather have both their Throats cut. Whereupon
She chose rather to see them both kill’d, than
to have their Hair cut off.” I further
observe, that it was the Fashion when our Kings went
to single Combat, to have their long Hair tied up
in a large Knot a-top of their Helmets like a Crest;
and that was their Cognizance or Mark in all their
Fights. Therefore
Aimoinus, lib. 4. cap.
18. where he speaks of the dreadful Combat between
King
Dagobert and
Bertoaldus, Duke of
the
Saxons: “The King (says he) having
his Hair, together with a Part of his Helmet, cut
off with a Blow of a Sword on his Head, sent them by
his Esquire to his Father, desiring him to hasten
to his Assistance.”
Now when I consider what might be the Reasons of this
Institution, I can find none but this. That since
it had been the ancient Custom of the Gauls
and Franks to wear their Hair long (as it was
also of the Sicambri, and of most others in
those Parts) our Ancestors thought fit to continue,
and in Process of Time to appropriate this Ornament,
and Mark of Distinction to the Regal Family.
No Person, tho’ but indifferently learn’d,
needs any Proof that the Gauls wore their Hair
long, especially when he calls to mind that of the
Poet Claudian, ex lib. in Ruffin. 2.
Inde truces flavo comitantur vertice
Galli
Quos Rhodanus velox, Araris
quos tardior ambit,
Et quos nascentes explorat gurgite
Rhenus.