Jerome’s eyes would gleam with responsive fire when his uncle, his splendid forehead flushing and swelling with turbid veins, said, in that dry voice of his, which seemed to gain in force without being raised into clamor:  “What right has one man with the whole purse, while another has not a penny in his pocket?  What right has one with the whole loaf, while another has a crumb?  What right has one man with half the land in the village, while another can hardly make shift to earn his grave?”

Ozias would pause a second, then launch out with new ardor, as if Jerome had advanced an opposite argument.  “Born with property, are they—­inherited property?  One man comes into the world with the gold all earned, or stolen—­don’t matter which—­waiting for him.  Shoes all made for him, no peggin’ for other folks; carpets to walk on, sofas to lay on, china dishes to eat off of.  Everything is all complete; don’t make no odds if he’s a fool, don’t make no odds if he ’ain’t no more sense of duty to his fellow-beings than a pig, it’s all just as it should be.  Everybody is cringin’ an’ bowin’ an’ offerin’ a little more to the one that’s got more than anybody else.  It’s ’Take a seat here, sir—­do; this is more comfortable,’ when he’s set on feather cushions all day.  There’ll be a poor man standin’ alongside that ’ain’t had a chance to set down since he got out of bed before daylight, every bone in him achin’—­stiff.  There ain’t no extra comfortable chairs pointed out to him.  Lord, no!  If there happens to be the soft side of a rock or a plank handy, he’s welcome to take it; if there ain’t, why let him keep his standin’; he’s used to it.  I tell ye, it’s them that need to whom it should be given, and not them that’s got it already.  I tell ye, the need should always regulate the supply.

“I tell ye, J’rome, balance-wheels an’ seesaws an’ pendulums wa’n’t give us for nothin’ besides runnin’ machinery and clocks.  Everything on this earth means somethin’ more’n itself, if we could only see it.  They’re symbols, that’s what they be, an’ we’ve got to work up from a symbol that we see to the higher thing that we don’t see.  Most folks think it’s the other way, but it ain’t.

“Now, J’rome, you look at that old clock there; it was one that b’longed to old Peter Thomas.  I bought it when he broke up an’ went to the poorhouse.  Doctor Prescott he foreclosed on him ’bout ten years ago—­you don’t remember.  He had his old house torn down, an’ sowed the land down to grass.  I s’pose I paid more’n the clock was worth, but I guess it kept the old man in snuff an’ terbaccer a while.  Now you look at that clock; watch that pendulum swingin’.  Now s’pose we say the left is poverty—­the left is the place for the goats an’ the poor folks that poverty has made goats; an’ the right is riches.  See it swing, do ye?  It don’t no more’n touch poverty before it’s rich; it don’t get time to starve an’ suffer.  It don’t no more’n touch riches before it’s poor; it don’t have time to forget, an’ git proud an’ hard.  I tell ye, J’rome, it ain’t even division we’re aimin’ at; we can’t keep that if we get it till we’re dead; it’s—­balance.  We want to keep the time of eternity, jest the way that clock keeps the time of day.”