Sonet 12
To nothing fitter can I thee
compare,
Then to the sonne of some
rich penyfather,
Who hauing now brought on
his end with care,
Leaues to his son all he had
heap’d together;
This newe rich nouice, lauish
of his chest,
To one man giues, and on another
spends,
Then here he ryots, yet amongst
the rest,
Haps to lend some to one true
honest friend.
Thy gifts thou in obscuritie
doost wast,
False friends thy kindnes,
borne but to deceiue thee,
Thy loue, that is on the unworthy
plac’d,
Time hath thy beauty, which
with age will leaue thee;
Onely that little
which to me was lent,
I giue thee back,
when all the rest is spent.
Sonet 13
You not alone, when you are
still alone,
O God from you that I could
priuate be,
Since you one were, I neuer
since was one,
Since you in me, my selfe
since out of me
Transported from my selfe
into your beeing
Though either distant, present
yet to eyther,
Senceles with too much ioy,
each other seeing,
And onely absent when we are
together.
Giue me my selfe, and take
your selfe againe,
Deuise some means but how
I may forsake you,
So much is mine that doth
with you remaine,
That taking what is mine,
with me I take you,
You doe bewitch
me, O that I could flie
From my selfe
you, or from your owne selfe I.
Sonet 14
To the Soule
That learned Father which so firmly proues The soule of man immortall and diuine, And doth the seuerall offices define, Anima. Giues her that name as shee the body moues, Amor. Then is she loue imbracing Charitie, Animus. Mouing a will in vs, it is the mind, Mens. Retayning knowledge, still the same in kind; Memoria. As intelectuall it is the memorie, Ratio. In judging, Reason onely is her name, Sensus. In speedy apprehension it is sence, Conscientia. In right or wrong, they call her conscience. Spiritus. The spirit, when it to Godward doth inflame.
These of the soule the seuerall functions bee,
Which my hart lightned by thy loue doth see.
Sonet 21
You cannot loue my pretty
hart, and why?
There was a time, you told
me that you would,
But now againe you will the
same deny,
If it might please you, would
to God you could;
What will you hate? nay, that
you will not neither,
Nor loue, nor hate, how then?
what will you do,
What will you keepe a meane
then betwixt eyther?
Or will you loue me, and yet
hate me to?
Yet serues not this, what
next, what other shift?
You will, and will not, what