The parish-book has the following record:—
“At a general meeting of the inhabitants of Salem Village, Oct. 10, 1689, it was agreed and voted, that the vote, in our book of record of 1681, that lays, as some say, an entailment upon our ministry house and land, is hereby made void and of no effect; one man only dissenting.
“It was voted and agreed by a general concurrence, that we will give to Mr. Parris our ministry house and barn, and two acres of land next adjoining to the house; and that Mr. Parris take office amongst us, and live and die in the work of the ministry among us; and, if Mr. Parris or his heirs do sell the house and land, that the people may have the first refusal of it, by giving as much as other men will. A committee was chosen to lay out the land, and make a conveyance of the house and land, and to make the conveyance in the name and in the behalf of the inhabitants unto Mr. Parris and his heirs.”
The record of these votes is not signed by the clerk, and there is no evidence that the meeting was legally warned. It does not appear in whose custody the book then was. But, however the entry got in, it proves that Parris’s friends were determined to gratify his all but insane purpose to get possession of what he ought to have known it was impossible for the parish to give, or for him or his heirs to hold. It was indeed a miserable commencement of his ministry, to introduce such a strife with a people who really seem to have had an earnest desire to receive him with united hearts, and make his settlement and ministry the harbinger of a better day. But he alienated many of them, at the very start, by his sharp practice in negotiating about the pecuniary details of his agreement with the parish. When, after all their care to prevent it, it became known that somehow or other a vote had got upon the records, conveying to him outright their ministerial property, there was great indignation; and a determined effort was made to recover what they declared to be “a fraudulent conveying-away” of the property of the society.
A more violent conflict than any before was let loose upon that devoted people. The old passions were rekindled. Men ranged themselves as the friends and opponents of Mr. Parris in bitter antagonism. Rates were not collected; the meeting-house went into dilapidation; complaints were made to the County Court; orders were issued to collect rates, but they were disregarded; and all was confusion, disorder, and contention.
A church was organized in connection with the village parish, and Mr. Parris ordained on Monday, Nov. 19, 1689. The covenant adopted was the “confession of faith owned and consented unto by the elders and messengers of the churches assembled at Boston, New England, May 12, 1680.” In the library of the Connecticut Historical Society, there is a manuscript volume of sermons and abstracts of sermons preached by Mr. Parris between November, 1689, and