A contribution-box was either handed around by the deacons, before the congregation was dismissed, or attached permanently near the porch or door. Rate-payers would inclose their money in papers, with their names, and drop them in. When the box was opened, the sums inclosed would be entered to their credit on the rate-schedule. There was always a considerable number of stated worshippers in the congregation who lived without the bounds of the village, and often transient visitors or strangers happened to be at meeting. It was a point that had not been determined, whether moneys collected from the above descriptions of persons should go into the general treasury of the parish, to be used in meeting their contract to pay the minister’s salary, or be kept as a separate surplus.
The terms, as thus described by Mr. Parris, show that he had profited by his experience in trade, and knew how to make a shrewd bargain. It was quite certain that a farming community in a new country, with fields continually reclaimed from the wilderness and added to culture, would increase in substance: if so, his annual stipend would increase. If the place should decline, he was to abate the tax of individuals, if desired by them personally, so far as he should judge their petition to that effect reasonable. If “strangers’ money,” or contributions from “outsiders,” were not to go to make up his sixty pounds, it was quite probable that it would come into his pocket as an extra allowance, or perquisite.