took place there.  To accommodate the public, he was licensed to keep a victualling-house; also to sell beer and cider by the quart “on the Lord’s Day.”  This last provision was for the benefit of those who came great distances to meeting, and had to find refreshment somewhere between the services.  To meet the occasions arising out of this business, he probably had a separate building.  Indeed, the evidence, in the language used in reference to it, is quite decisive that there was an “ordinary,” distinct from the dwelling-house.  The location was thought to render such an establishment necessary, and his character secured its orderly maintenance.

Travellers through the country stopped at “Nathaniel Ingersoll’s corner.”  The earliest path or roadway to and from the eastern settlements went by it.  Here Increase and Cotton Mather, and all magistrates and ministers, were entertained.  Here the wants of the poor and unfortunate were made known, and all men came for counsel and advice.  From the first, even when he had not reached the age of maturity, he commanded to a singular extent the confidence and respect of all men.  The influence of his bearing and character, thus early established, was never lost or abated, or disturbed for a moment during his long life.  He was the umpire to settle all differences, but never made an enemy by his decisions.  Although of moderate estate, compared with some of his neighbors, they all treated him with a deference greater than they sometimes paid to each other.  It was his lot to be mixed up with innumerable controversies, to be in the very centre of the most vehement and frightful social convulsions, and to act decisively in some of them; but it is most marvellous to witness how uniform and universal was the consideration in which he was held.  These statements are justified abundantly by evidence in records and documents.

When village business was to be transacted, or consultation of any kind had, the house of Deacon Ingersoll was designated, as a matter of course, for the place of meeting.  Whether it was an ecclesiastical or a military gathering, a prayer-meeting or a train-band drill, it was there.  Before they had a meeting-house, it cannot be doubted, they met for worship in his large room.  We find it recorded, that, after the meeting-house was built, if from the bitterness of the weather, or any other cause, it was too uncomfortable to remain in, they would adjourn to Deacon Ingersoll’s.  Such a free use of a particular person’s premises sometimes engenders a familiarity that runs into license, and is apt to breed contempt.  Not so at all in his case.  There was a native-born dignity, an honest manliness and pervading integrity about him, that were appreciated by all persons at all times.  When wrong was meditated, his admonition was received with respectful consideration; when it had been committed, his rebuke awakened no resentment.  The fact, that he was acknowledged and felt by all to be a perfectly