An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) eBook

This eBook from the Gutenberg Project consists of approximately 60 pages of information about An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661).

An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) eBook

This eBook from the Gutenberg Project consists of approximately 60 pages of information about An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661).
then to be turn’d off himself, as a property no more of use to their designes?  Their riches and their strength in which they trusted, and the Parliament which they even idoliz’d, in sum, the prey they had contended for at the expence of so much sin and damnation, seizd upon by those very instruments, which they had rais’d to serve their insatiable avarice, and prodigious disloyalty.  For so it pleased God to chastise their implacable persecution of an excellent Prince, with a slavery under such a Tyrant, as not being contented to butcher even some upon the Scaffold, sold divers of them for slaves, and others he exild into cruell banishment, without pretence of Law, or the least commiseration; that those who before had no mercy on others, might find none themselves; till upon some hope of their repentance, and future moderation, it pleased God to put his hook into the nostrills of that proud Leviathan, and send him to his place, after he had thus mortified the fury of the Presbyterians.  For unlesse God himself should utter his voice from Heaven, yea, and that a mighty voice, can there any thing in the world be more evident, then his indignation at those wretches and barefac’t Impostors, who, one after another, usurped upon us, taking them off at the very point of aspiring, and praecipitating the glory and ambition of these men, before those that were, but now, their adorers, and that had prostituted their consciences to serve their lusts?  To call him the Moses, the Man of God, the Joshua, the Saviour of Israel; and after all this, to treat the Thing his son with addresses no lesse then blasphemous, whose Father (as themselves confess to be the most infamous Hypocrite and profligate Atheist of all the Usurpers that ever any age produc’d) had made them his Vassalls, and would have intaild them so to his posterity for ever?

But behold the scean is again changed, not by the Royall party, the Common Enemy, or a forreign power; but by the despicable Rumpe of a Parliament, which that Mountebanke had formerly serv’d himself of, and had rais’d him to that pitch, and investiture:  But see withall, how soon these triflers and puppets of policy are blown away, with all their pack of modells and childish Chimaeras, nothing remaining of them but their Coffine, guarded by the Souldiers at Westminster; but which is yet lesse empty then the heads of those Polititians, which so lately seemed to fill it.

For the rest, I despise to blot paper with a recitall of those wretched Interludes, Farces and Fantasms, which appear’d in the severall intervalls; because they were nothing but the effects of an extream gyddiness, and unparallel’d levity.  Yet these are those various despensations and providences in your journey to that holy land of purchases and profits, to which you have from time to time appeal’d for the justification of your proceedings, whilst they were, indeed, no other then the manifest judgments of God upon your rebellion and your ambition:  I say nothing of your hypocriticall fasts, and pretended humiliations, previous to the succeeding plots, and supposititious Revelations, that the godly might fall into the hands of your Captains, because they were bugbears, and became ridiculous even to the common people.

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An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) from Project Gutenberg. Public domain.