and rejoice with him in view of the glorious scenes of deliverance which he anticipated?  Did she appreciate the sublime beauties which so captivated and enthralled his soul as he pored over the pages of that wonderful poem which portrays the afflictions of the man of Uz?  Did she worship and love the God of their common father with the same humility and faith?  We cannot answer one of the many questions which arise in our minds.  All we know is, that Zipporah was Moses’s wife, and the mother of Moses’s sons, and we feel that hers was a favorite lot, and involuntarily yield her the respect which her station would demand.

Silently the appointed years sped.  The great historian found in them no event bearing upon the interests of the kingdom of God, worthy of note, and our gleanings are small.  At their close he was again found in close consultation with Jethro, and with his consent, and in obedience to the divine mandate, the exile once more turned his steps toward the land of his birth.  Zipporah and their sons, with asses and attendants, accompanied him, and their journey was apparently prosperous until near its close, when a strange and startling providence arrested them.[B] An alarming disease seized upon Gershom, the eldest son, and at the same time intimations not to be mistaken convinced his parents that it was sent in token of divine displeasure for long-neglected duty.  God’s eye is ever on his children, and though He is forbearing, He will not forever spare the chastening rod, if they live on in disobedience to his commands.  Both Moses and Zipporah knew what was the appointed seal of God’s covenant with Abraham, and we cannot understand why they so long deferred including their children in that covenant.  We do not know how many times conscience may have rebuked them, nor what privileges they forfeited, but we are sure they were not blessed as faithful servants are.  Now there was no delaying longer.  The proof of God’s disapprobation was not to be mistaken, and they could not hesitate if they would preserve the life of their child.  “There is doubtless something abhorrent to our ideas of propriety in a mother’s performing this rite upon an adult son,” for Gershom was at this time probably more than thirty years of age, but we must ever bear in mind that she was complying with “a divine requisition,” and among a people, and in a state of society whose sentiments and usages were very different from ours.  Her duty performed, she solemnly admonished Gershom that he was now espoused to the Lord by this significant rite, and that this bloody seal should ever remind him of the sacred relation.  The very moment neglected obligations are cheerfully assumed, that moment does God smile upon his child.  He accepts and upbraids not.  The frown which but now threatened precious life has fled, and children rejoice in new found peace, and in that peculiar outflowing of tenderness, humility, and love which ever follows upon repentance, reparation and forgiveness.