would have his people keep faith with those to whom they had vowed, was fought that memorable battle, the like of which was never known before or since, when to aid the cause, the laws of Nature were suspended upon human intercession—­when Joshua said, “Sun, stand thou still upon Gibeon, and thou, moon, in the valley of Ajalon.”  “So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.”

The tribes gained their inheritance, and their enemies were mostly driven out of the land, but in their midst ever dwelt the Gibeonites, safe from molestation, though the menial services of the tabernacle were performed by them, because of the deceit by which they purchased their lives, and they were contented to be thus reduced to perpetual bondage so they might escape the doom of their neighbors.

Years passed on, and vicissitudes came to the Israelites of one kind and another.  Sometimes they were victorious in their battles and peaceful among themselves; and again they fled before enemies or were embroiled in civil dissensions.  Ever, above, caring for them, and bringing them safely on through all; instructing, guiding and disciplining, sat on his throne, their mighty invisible King.  They demanded an earthly monarch, and in judgment he granted their desire. In judgment, and miserable in many ways were the results of his reign.  Among his other evil acts not recorded, but alluded to in the history, was one of cruel treachery to the Gibeonites.  “It would seem that Saul viewed their possessions with a covetous eye, as affording him the means of rewarding his adherents, and of enriching his family, and hence, on some pretense or other, or without any pretense, he slew large numbers of them, and doubtless seized their possessions.”  In this wicked deed we gather that many of the Israelites, and the members of Saul’s family in particular, had an active share, and were benefited by the spoils.  The Almighty beheld and took cognisance, but no immediate retribution followed.  Towards the close of David’s reign, however, for some unknown reason, the whole land was visited with a famine.  Month after month it stalked abroad, and year after year, until three years of want had afflicted the chosen people.  At the end of that time David, having resorted to all possible means of providing food in vain, began to reflect that there was meaning in the visitation, and “sought the face of the Lord,” to inquire why he was displeased with his people.  The answer was explicit and terrible.  “It is for Saul and his bloody house, because he slew the Gibeonites.”  Though men forget, the Lord does not.  He will plead the cause of the oppressed sooner or later, and though his vengeance sleep long, yet will he reward to those that deal treachery sevenfold sorrow.

Driven by famine and by the expressed will of Jehovah, David sent to ask of the injured people what should be done to satisfy their sense of justice.  “And the Gibeonites said unto him, We will have no silver nor gold of Saul nor of his house, neither for us shalt thou kill any man in Israel.