Thus did the self-possessed Bunter express himself with great disgust.  Then, going on with his usual stately deliberation, made sinister by the frown of his jet-black eyebrows: 

“And the fellow is mad, too.  He tried to be sociable for a bit, and could find nothing else but to make big eyes at me, and ask me if I believed ‘in communication beyond the grave.’  Communication beyond—­I didn’t know what he meant at first.  I didn’t know what to say.  ’A very solemn subject, Mr. Bunter,’ says he.  I’ve given a great deal of study to it.”

Had Johns lived on shore he would have been the predestined prey of fraudulent mediums; or even if he had had any decent opportunities between the voyages.  Luckily for him, when in England, he lived somewhere far away in Leytonstone, with a maiden sister ten years older than himself, a fearsome virago twice his size, before whom he trembled.  It was said she bullied him terribly in general; and in the particular instance of his spiritualistic leanings she had her own views.

These leanings were to her simply satanic.  She was reported as having declared that, “With God’s help, she would prevent that fool from giving himself up to the Devils.”  It was beyond doubt that Johns’ secret ambition was to get into personal communication with the spirits of the dead—­if only his sister would let him.  But she was adamant.  I was told that while in London he had to account to her for every penny of the money he took with him in the morning, and for every hour of his time.  And she kept the bankbook, too.

Bunter (he had been a wild youngster, but he was well connected; had ancestors; there was a family tomb somewhere in the home counties)—­Bunter was indignant, perhaps on account of his own dead.  Those steely-blue eyes of his flashed with positive ferocity out of that black-bearded face.  He impressed me—­there was so much dark passion in his leisurely contempt.

“The cheek of the fellow!  Enter into relations with...  A mean little cad like this!  It would be an impudent intrusion.  He wants to enter!...  What is it?  A new sort of snobbishness or what?”

I laughed outright at this original view of spiritism—­or whatever the ghost craze is called.  Even Bunter himself condescended to smile.  But it was an austere, quickly vanished smile.  A man in his almost, I may say, tragic position couldn’t be expected—­you understand.  He was really worried.  He was ready eventually to put up with any dirty trick in the course of the voyage.  A man could not expect much consideration should he find himself at the mercy of a fellow like Johns.  A misfortune is a misfortune, and there’s an end of it.  But to be bored by mean, low-spirited, inane ghost stories in the Johns style, all the way out to Calcutta and back again, was an intolerable apprehension to be under.  Spiritism was indeed a solemn subject to think about in that light.  Dreadful, even!

Poor fellow!  Little we both thought that before very long he himself...  However, I could give him no comfort.  I was rather appalled myself.