The Tales Of The Heptameron, Vol. V. (of V.) eBook

Margaret of Navarre (Sicilian queen)
This eBook from the Gutenberg Project consists of approximately 191 pages of information about The Tales Of The Heptameron, Vol. V. (of V.).

The Tales Of The Heptameron, Vol. V. (of V.) eBook

Margaret of Navarre (Sicilian queen)
This eBook from the Gutenberg Project consists of approximately 191 pages of information about The Tales Of The Heptameron, Vol. V. (of V.).

Leading thus in regard to her body the life of a brute, and in regard to her soul the life of an angel, she passed her time in reading, meditations, prayers and orisons, having a glad and happy mind in a wasted and half-dead body.  But He who never forsakes His own, and who manifests His power when others are in despair, did not suffer the virtue that he had put into this woman to be unknown by men, but willed that it should be made manifest to His own glory.  He therefore brought things so to pass, that after some time, when one of the ships of the armament was passing by the island, those that were looking that way perceived some smoke, which reminded them of the persons who had been left there, and they resolved to go and see what God had done with them.

The poor woman, seeing the ship draw nigh, dragged herself to the shore, and there they found her on their arrival.  After giving praise to God, she brought them to her poor cottage and showed them on what she had lived during her abode in that place.  This would have seemed to them impossible of belief, but for their knowledge that God is as powerful to feed His servants in a desert as at the greatest banquet in the world.  As the poor woman could not continue in such a spot, they took her with them straight to La Rochelle, where, their voyage ended, they arrived.  And when they had made known to the inhabitants the faithfulness and endurance of this woman, she was very honourably received by all the ladies, who gladly sent their daughters to her to learn to read and write.  In this honest calling she maintained herself for the rest of her life, having no other desire save to admonish every one to love and trust Our Lord, and setting forth as an example the great compassion that He had shown towards her.

“Now, ladies, you cannot say I do not praise the virtues which God has given you, and which show the more when possessed by one of lowly condition.”

“Why, we are not sorry,” said Oisille, “to hear you praise the mercies of Our Lord, for in truth all virtue comes from Him; but we must confess that man assists in the work of God as little as women.  Neither can by heart or will do more than plant.  God alone giveth the increase.”

“If you have studied Scripture,” said Saffredent, “you know that St. Paul says that Apollos planted and he himself watered; (3) but he does not speak of women as having set hand to the work of God.”

     3 The text is just the contrary:  “I have planted, Apollos
     watered; but God gave the increase.”—­I Corinthians iii.
     6.—­Ed.

“You would follow,” said Parlamente, “the opinion of those wicked men who take a passage of Scripture that is in their favour and leave one that is against them.  If you had read St. Paul to the end, you would have found that he commends himself to the ladies, who greatly laboured with him in the work of the Gospel.”

“However that may be,” said Longarine, “the woman in the story is well worthy of praise both for the love she bore her husband, on whose behalf she risked her own life, and for the faith she had in God, who, as we see, did not forsake her.”

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The Tales Of The Heptameron, Vol. V. (of V.) from Project Gutenberg. Public domain.