The monk-lover was so rejoiced to hear of this holy purpose, that he wept for gladness and did all that he could to strengthen her in her resolve, telling her that since the pleasure of hearing her words was the only one that he might now seek, he deemed himself happy to dwell in a place where he should always be able to hear them.  He further declared that her condition would be such that they would both be the better for it; for they would live with one love, with one heart and with one mind, guided by the goodness of God, whom he prayed to keep them in His hand, wherein none can perish.  So saying, and weeping for love and gladness, he kissed her hands; but she lowered her face upon them, and then, in all Christian love, they gave one another the kiss of hallowed affection.

And so, in this joyful mood Pauline left him, and came to the convent of Saint Clara, where she was received and took the veil, whereof she sent tidings to her mistress, the Marchioness, who was so amazed that she could not believe it, but came on the morrow to the convent to see Pauline and endeavour to turn her from her purpose.  But Pauline replied that she, her mistress, had had the power to deprive her of a husband in the flesh, the man whom of all men she had loved the best, and with that she must rest content, and not seek to sever her from One who was immortal and invisible, for this Was neither in her power nor in that of any creature upon earth.

The Marchioness, finding her thus steadfast in her resolve, kissed her and left her, with great sorrow.

And thenceforward Pauline and her lover lived such holy and devout lives, observing all the rules of their order, that we cannot doubt that He whose law is love told them when their lives were ended, as He had told Mary Magdalene:  “Your sins are forgiven, for ye have loved much;” and doubtless He removed them in peace to that place where the recompense surpasses all the merits of man.

“You cannot deny, ladies, that in this case the man’s love was the greater of the two; nevertheless, it was so well requited that I would gladly have all lovers equally rewarded.”

“Then,” said Hircan, “there would be more manifest fools among men and women than ever there were.”

“Do you call it folly,” said Oisille, “to love virtuously in youth and then to turn this love wholly to God?”

“If melancholy and despair be praiseworthy,” answered Hircan, laughing, “I will acknowledge that Pauline and her lover are well worthy of praise.”

“True it is,” said Geburon, “that God has many ways of drawing us to Himself, and though they seem evil in the beginning, yet in the end they are good.”

“Moreover,” said Parlamente, “I believe that no man can ever love God perfectly that has not perfectly loved one of His creatures in this world.”

“What do you mean by loving perfectly?” asked Saffredent.  “Do you consider that those frigid beings who worship their mistresses in silence and from afar are perfect lovers?”