to M. de Bellegarde, who saw himself reflected in
the mind of his potential brother-in-law in a crude
and colorless form, unpleasantly dissimilar to the
impressive image projected upon his own intellectual
mirror. He never forgot himself for an instant,
and replied to what he must have considered Newman’s
“advances” with mechanical politeness.
Newman, who was constantly forgetting himself, and
indulging in an unlimited amount of irresponsible
inquiry and conjecture, now and then found himself
confronted by the conscious, ironical smile of his
host. What the deuce M. de Bellegarde was smiling
at he was at a loss to divine. M. de Bellegarde’s
smile may be supposed to have been, for himself, a
compromise between a great many emotions. So long
as he smiled he was polite, and it was proper he should
be polite. A smile, moreover, committed him to
nothing more than politeness, and left the degree of
politeness agreeably vague. A smile, too, was
neither dissent—which was too serious—nor
agreement, which might have brought on terrible complications.
And then a smile covered his own personal dignity,
which in this critical situation he was resolved to
keep immaculate; it was quite enough that the glory
of his house should pass into eclipse. Between
him and Newman, his whole manner seemed to declare
there could be no interchange of opinion; he was holding
his breath so as not to inhale the odor of democracy.
Newman was far from being versed in European politics,
but he liked to have a general idea of what was going
on about him, and he accordingly asked M. de Bellegarde
several times what he thought of public affairs.
M. de Bellegarde answered with suave concision that
he thought as ill of them as possible, that they were
going from bad to worse, and that the age was rotten
to its core. This gave Newman, for the moment,
an almost kindly feeling for the marquis; he pitied
a man for whom the world was so cheerless a place,
and the next time he saw M. de Bellegarde he attempted
to call his attention to some of the brilliant features
of the time. The marquis presently replied that
he had but a single political conviction, which was
enough for him: he believed in the divine right
of Henry of Bourbon, Fifth of his name, to the throne
of France. Newman stared, and after this he ceased
to talk politics with M. de Bellegarde. He was
not horrified nor scandalized, he was not even amused;
he felt as he should have felt if he had discovered
in M. de Bellegarde a taste for certain oddities of
diet; an appetite, for instance, for fishbones or nutshells.
Under these circumstances, of course, he would never
have broached dietary questions with him.