the ruling house of the Chou was related to the Turkish
group, and that the population consisted mainly of
Turks and Tibetans. Their culture was closely
related to that of Yang-shao, the previously described
painted-pottery culture, with, of course, the progress
brought by time. They had bronze weapons and,
especially, the war-chariot. Their eastward migration,
however, brought them within the zone of the Shang
culture, by which they were strongly influenced, so
that the Chou culture lost more and more of its original
character and increasingly resembled the Shang culture.
The Chou were also brought into the political sphere
of the Shang, as shown by the fact that marriages
took place between the ruling houses of Shang and
Chou, until the Chou state became nominally dependent
on the Shang state in the form of a dependency with
special prerogatives. Meanwhile the power of
the Chou state steadily grew, while that of the Shang
state diminished more and more through the disloyalty
of its feudatories and through wars in the East.
Finally, about 1028 B.C., the Chou ruler, named Wu
Wang ("the martial king"), crossed his eastern frontier
and pushed into central Honan. His army was formed
by an alliance between various tribes, in the same
way as happened again and again in the building up
of the armies of the rulers of the steppes. Wu
Wang forced a passage across the Yellow River and annihilated
the Shang army. He pursued its vestiges as far
as the capital, captured the last emperor of the Shang,
and killed him. Thus was the Chou dynasty founded,
and with it we begin the actual history of China.
The Chou brought to the Shang culture strong elements
of Turkish and also Tibetan culture, which were needed
for the release of such forces as could create a new
empire and maintain it through thousands of years as
a cultural and, generally, also a political unit.
2 Feudalism in the new empire
A natural result of the situation thus produced was
the turning of the country into a feudal state.
The conquerors were an alien minority, so that they
had to march out and spread over the whole country.
Moreover, the allied tribal chieftains expected to
be rewarded. The territory to be governed was
enormous, but the communications in northern China
at that time were similar to those still existing
not long ago in southern China—narrow footpaths
from one settlement to another. It is very difficult
to build roads in the loess of northern China; and
the war-chariots that required roads had only just
been introduced. Under such conditions, the simplest
way of administering the empire was to establish garrisons
of the invading tribes in the various parts of the
country under the command of their chieftains.
Thus separate regions of the country were distributed
as fiefs. If a former subject of the Shang surrendered
betimes with the territory under his rule, or if there
was one who could not be overcome by force, the Chou
recognized him as a feudal lord.