The prophet Aggaeus, after the temple was repaired again by Esdras, and the people might think they had a very just cause to rejoice on their own behalf for so great a benefit received of Almighty God, yet made he them all burst out into tears, because that they which were yet alive and had seen the former building of the Temple, before the Babylonians destroyed it, called to mind how far off it was yet from that beauty and excellency which it had in the old times past before. For then, indeed, would they have thought the Temple worthily repaired if it had answered to the ancient pattern and to the majesty of the first Temple. Paul, because he would amend the abuse of the Lord’s Supper, which the Corinthians even then began to corrupt, he set before them Christ’s institution to follow, saying: “I have delivered unto you that which I first received of the Lord.” And when Christ did confute the error of the Pharisees, “Ye must,” saith He, “return to the first beginning; for from the beginning it was not thus.” And when He found great fault with the priests for their uncleanness of life and covetousness, and would cleanse the Temple from all evil abuses, “This house,” saith He, “at the first beginning it was a house of prayer,” wherein all the people might devoutly and sincerely pray together. And so it were your part to use it now also at this day, for it was not builded to the end it should be a “den of thieves.” Likewise all the good and commendable princes mentioned of in the Scriptures were praised specially by these words, that they had walked in the ways of their father David: that is, because they had returned to the first and original foundation, and had restored religion even to the perfection wherein David left it. And therefore, when we likewise saw all things were quite trodden under foot of these men, and that nothing remained in the temple of God but pitiful spoils and decays, we reckoned it the wisest and the safest way to set before our eyes those churches which we know for a surety that they never had erred, nor never had private mass, nor prayers in a strange and barbarous language, nor this corrupting of sacraments, and other toys.
And forsomuch as our desire was to have the Temple of the Lord restored anew, we would seek none other foundation than the same which we know was long ago laid by the Apostles, that is to wit, “Our Saviour, Jesus Christ.” And forasmuch as we heard God Himself speaking unto us in His word, and saw also the notable examples of the old and primitive Church; again, how uncertain a matter it was to wait for a general council, and that the success thereof would be much more uncertain, but specially forsomuch as we were most ascertained of God’s will, and counted it a wickedness to be too careful and overcumbered about the judgments of mortal men: we could no longer stand taking advice with flesh and blood, but rather thought good to do the same thing, that both might rightly be done, and hath also many a time been