be, “when men should not away with wholesome doctrine, but be turned back unto fables and lies,” and that within the very Church.  Peter likewise telleth, how there should be teachers of lies in the Church of Christ.  Daniel the Prophet, speaking of the latter times of Antichrist:  “Truth,” saith he, “in that season shall be thrown under foot, and trodden upon in the world.”  And Christ saith, how the calamity and confusion of things shall be so exceeding great, “that even the chosen, if it were possible, shall be brought into error;” and how all these things shall come to pass, not amongst Gentiles and Turks, but that they should be in the holy place, in the temple of God, in the Church, and in the company and fellowship of those which profess the name of Christ.

Albeit these same warnings alone may suffice a wise man to take heed he do not suffer himself rashly to be deceived with the name of the Church, and not to stay to make further inquisition thereof by God’s word; yet beside all this, many fathers also, many learned and godly men, have often and carefully complained how all these things have chanced in their lifetime.  For even in the midst of that thick mist of darkness, God would yet there should be some, who, though they gave not a clear and bright light, yet should they kindle, were it but some spark, which men might espy, being in the darkness.

Hilarius, when things as yet were almost uncorrupt, and in good ease too:  “Ye are ill deceived,” saith he, “with the love of walls:  ye do ill worship the Church, in that ye worship it in houses and buildings:  ye do ill bring in the name of peace under roofs.  Is there any doubt but Antichrist will have his seat under the same?  I rather reckon hills, woods, pools, marshes, prisons, and quagmires, to be places of more safety:  for in these the prophets, either abiding of their accord or forced thither by violence, did prophesy by the Spirit of God.”

Gregory, as one which perceived and foresaw in his mind the wrack of all things, wrote thus to “John, Bishop of Constantinople,” the first of all others that commanded himself to be called by this new name, the “universal bishop of whole Christ’s Church:”  “If the Church,” saith he, “shall depend upon one man, it will at once fall down to the ground.”  Who is he, that seeth not how this is come to pass long since?  For long agone hath the Bishop of Rome willed to have the “whole Church depend upon” himself alone.  Wherefore it is no marvel though it be clean fallen down long agone.

Bernard the abbot, above four hundred years past, writeth thus:  “Nothing is now of sincerity and pureness amongst the clergy:  wherefore it resteth, that the man of sin should be revealed.”  The same Bernard, in his work of the conversion of Paul; “It seemeth now,” saith he, “that persecution hath ceased:  no, no; persecution seemeth but now to begin, even from them which have chief pre-eminence in the Church.  Thy friends and