happy fortune none have shared with them. To
show that with all these qualifications they have
been pre-eminent in energy and dignity, let us instance
the ’Air Demons’ of Orcagna, where there
is a woman borne through the air by an Evil Spirit.
Her expression is the most terrible imaginable; she
grasps her bearer with desperation, looking out around
her into space, agonized with terror. There are
other figures in the same picture of men who have
been cast down, and are falling through the air:
one descends with his hands tied, his chin up, and
long hair hanging from his head in a mass. One
of the Evil Spirits hovering over them has flat wings,
as though they were made of plank: this gives
a most powerful character to the figure. Altogether,
this picture contains perhaps a greater amount of
bold imagination and originality of conception than
any of the kind ever painted. For sublimity there
are few works which equal the ‘Archangels’
of Giotto, who stand singly, holding their sceptres,
and with relapsed wings. The ‘Paul’
of Masaccio is a well-known example of the dignified
simplicity of which these artists possessed so large
a share. These instances might be multiplied
without end; but surely enough have been cited in
the way of example to show the surpassing talent and
knowledge of these painters, and their consequent success,
by following natural principles, until the introduction
of false and meretricious ornament led the Arts from
the simple chastity of nature, which it is as useless
to attempt to elevate as to endeavour to match the
works of God by those of man. Let the artist be
content to study nature alone, and not dream of elevating
any of her works, which are alone worthy of representation.{5}
{5} The sources from which these examples are drawn,
and where many more might be found, are principally:—D’Agincourt:
“Histoire de l’Art par les Monumens;”—Rossini:
“Storia della Pittura;”—Ottley:
“Italian School of Design," and his 120 Fac-similes
of scarce prints;—and the “Gates
of San Giovanni,” by Ghiberti; of which last
a cast of one entire is set up in the Central School
of Design, Somerset House; portions of the same are
also in the Royal Academy.
The Arts have always been most important moral guides.
Their flourishing has always been coincident with
the most wholesome period of a nation’s:
never with the full and gaudy bloom which but hides
corruption, but the severe health of its most active
and vigorous life; its mature youth, and not the floridity
of age, which, like the wide full open petals of a
flower, indicates that its glory is about to pass
away. There has certainly always been a period
like the short warm season the Canadians call the
“Indian Summer,” which is said to be produced
by the burning of the western forests, causing a factitious
revival of the dying year: so there always seems
to have been a flush of life before the final death
of the Arts in each period:—in Greece,
in the sculptors and architects of the time after