“For, in that John used to preach ’baptism for the remission of
    sins,’ the declaration was made with reference to a future
    remission.” (On Baptism, x.)

Mark i. 24.

    “This accordingly the devils also acknowledge Him to be:  ’We know
    Thee Who Thou art, the Son of God.’” (Against Praxeas, ch. xxvi.)

Let the reader particularly remark this phrase.  Tertullian quotes the last clauses differently from the reading in our present copies, “The Holy One of God.”  If such a quotation had occurred in Justin, the author of “Supernatural Religion” would have cited the phrase as a quotation from a lost Gospel, and asserted that the author had not even seen St. Mark.

Luke, i.

    “Elias was nothing else than John, who came ’in the power and spirit
    of Elias.’” (On Monogamy, ch. viii.)

    “I recognize, too, the angel Gabriel as having been sent to a
    virgin; but when he is blessing her, it is ‘among women.’” (On the
    Veiling of Virgins, ch. vi.)

“Will not the angel’s announcement be subverted, that the Virgin should ‘conceive in her womb and bring forth a son?’ ...  Therefore even Elizabeth must be silent, although she is carrying in her womb the prophetic babe, which was already conscious of his Lord, and is, moreover, filled with the Holy Ghost.  For without reason does she say, ’And whence is this to me that the mother of my Lord should come to me?’ If it was not as her son, but only as a stranger, that Mary carried Jesus in her womb, how is it she says, ’Blessed is the fruit of thy womb?’” (On the Flesh of Christ, ch. xxi.)

“Away, says he [he is now putting words into the mouth of the heretic], with that eternal plaguy taxing of Caesar, and the scanty inn, and the squalid swaddling clothes, and the hard stable.  We do not care a jot for that multitude of the heavenly host which praised their Lord at night.  Let the shepherds take better care of their flock ...  Spare also the babe from circumcision, that He may escape the pains thereof; nor let Him be brought into the temple, lest He burden His parents with the expense of the offering; nor let Him be handed to Simeon, lest the old man be saddened at the point of death.” (On the Flesh of Christ, ch. ii.)

    “This He Himself, in those other gospels also, testifies Himself to
    have been from His very boyhood, saying, ’Wist ye not, says He, that
    I must be about my Father’s business?’” (Against Praxeas, xxvi.)

John, i.

“In conclusion, I will apply the Gospel as a supplementary testimony to the Old Testament ... it is therein plainly revealed by Whom He made all things.  ’In the beginning was the Word,’—­that is, the same beginning, of course, in which God made the heaven and the earth—­’and the Word was with God, and the Word was God,’” &c.  (Against Hermogenes, ch. xx.)

I give only one reference to the first few verses, as the number in Tertullian’s writings is enormous.