It is thus treated. Our Saviour has just breathed
his dying exclamation—“it is finished.”
His head hangs down—cold, pale death being
imprinted upon every feature of the face. It
is perhaps a painfully-deadly countenance: copied,
I make no doubt, from nature. St. Anne, Mary,
and St. John, are the only attendants. The former
is quite absorbed in agony—her head is lowly
inclined, and her arms are above it. (The pattern of
the drapery is rather singular). Mary exhibits
a more quiet expression: her resignation is calm
and fixed, while her heart seems to be broken.
But it is in the figure and countenance of
St.
John, that the artist has reached all that an artist
could reach in a delineation of the same subject.
The beloved disciple simply looks upwards—upon
the breathless corpse of his crucified master.
In that look, the world appears to be for ever forgotten.
His arms and hands are locked together, in the agony
of his soul. There is the sublimest abstraction
from every artificial and frivolous accompaniment—in
the treatment of this subject—which you
can possibly conceive. The background of the
picture is worthy of its nobler parts. There is
a sobriety of colouring about it which Annibal Caracci
would not have disdained to own. I should add,
that there is a folding compartment on each side of
the principal subject, which, moving upon hinges,
may be turned inwards, and shut the whole from view.
Each of these compartments contains one of the two
thieves who were crucified with Our Saviour. There
is a figure of S. Lazarus below one of them, which
is very fine for colour and drawing.
The last, in the series of old pictures by German
masters, which I have time to notice, is an exceedingly
curious and valuable one by CHRISTOPHER AMBERGER.
It represents the Adoration of the Magi.
There are throughout very successful attempts at reflected
light; but what should set this picture above all
price, in my humble estimation, is a portrait—and
the finest which I remember to have seen—of
MELANCTHON:—executed when he was in the
vigour of life, and in the full possession of physiognomical
expression. He is introduced in the stable just
over those near the Virgin, who are coming to pay
their homage to the infant Christ: and is habited
in black, with a black cap on. Mr. Lewis made
the following rough copy of the head in pencil.
To the best of my recollection, there is no engraving
of it—so that you will preserve the enclosed
for me, for the purpose of having it executed upon
copper, when I reach England. It is a countenance
full of intellectual expression.
[Illustration]
Of the supposed Titians, Caraccis, Guidos,
Cignanis, and Paolo Veroneses, I will
not presume to say one word; because I have great doubts
about their genuineness, or, at any rate, integrity
of condition. I looked about for Albert Durer,
and Lucas Cranach, and saw with pleasure the
portraits of my old friends Maximilian I. and
Charles V. by the former—and a Samson
and Dalila by the latter: but neither, I think,
in the very first rate style of the artist.