“Wine, pulse
in might from me!
It
may never emerge in must from vat,
Never fill cask
nor furnish can,
Never end sweet,
which strong began—
God’s gift
to gladden the heart of man;
But
spirit’s at proof, I promise that!
No sparing of
juice spoils what should be
Fit
brewage—wine for me.
Man’s thoughts
and loves and hates!
Earth
is my vineyard, these grow there:
From grape of
the ground, I made or marred
My vintage; easy
the task or hard,
Who set it—his
praise be my reward!
Earth’s
yield! Who yearn for the Dark Blue Sea’s
Let them ’lay,
pray, bray’[51]—the addle-pates!
Mine
be Man’s thoughts, loves, hates!”
Despite its humorous expression, the view of poetic art contained in these verses is both serious and significant. It is a frank (if defiant) confession of faith.
At the “Mermaid", a poem of characteristic energy and directness, is a protest against the supposition or assumption that the personality and personal views and opinions of a poet are necessarily reflected in his dramatic work. It protests, at the same time, against the sham melancholy and pseudo-despair which Byron made fashionable in poetry:—
“Have you found your life
distasteful?
My life did and does smack sweet.
Was your youth of pleasure wasteful?
Mine I saved and hold complete.
Do your joys with age diminish?
When mine fail me, I’ll complain.
Must in death your daylight finish?
My sun sets to rise again.
* * * * *
I find earth not gray but rosy,
Heaven not grim but fair of hue.
Do I stoop? I pluck a posy.
Do I stand and stare? All’s blue.”
House confirms or continues the primary contention in At the “Mermaid": this time by the image of a House of Life, which some poets may choose to set on view: “for a ticket apply to the Publisher.” Browning not merely denounces but denies the so-called self-revelations of poets. He answers Wordsworth’s
“With
this same key
Shakespeare unlocked
his heart,”
by the characteristic retort:—
“Did Shakespeare? If so, the less Shakespeare he!”
In Shop we have another keen piece of criticism: a protest against poets who make their shop their home, and their song mere ware for sale.
After the personal and critical section we pass to half-a-dozen lyrics: Fears and Scruples, a covert and startling poem, a doctrine embodied in a character; then two beautiful little Pisgah-Sights, a dainty experiment in metre, and in substance the expression of Browning’s favourite lesson, the worth of earth and the need of the mystery of life; Appearances, a couple of stanzas whose telling simplicity recalls the lovely earlier lilt, Misconceptions; Natural Magic and Magical Nature, two magical snatches, as perfect as the “first fine careless rapture” of the earlier lyrics. I quote the latter:—