CLIII.—­The dominant passions and crimes of priestcraft.  With the assistance of its pretended god and of religion, it asserts its passions and commits its crimes.

The ministers of religion have taken great care to make of their God a terrible, capricious, and changeable tyrant; it was necessary for them that He should be thus in order that He might lend Himself to their various interests.  A God who would be just and good, without a mixture of caprice and perversity; a God who would constantly have the qualities of an honest man or of a compliant sovereign, would not suit His ministers.  It is necessary to the priests that we tremble before their God, in order that we have recourse to them to obtain the means to be quieted.  No man is a hero to his valet de chambre.  It is not surprising that a God clothed by His priests in such a way as to cause others to fear Him, should rarely impose upon those priests themselves, or exert but little influence upon their conduct.  Consequently we see them behave themselves in a uniform way in every land; everywhere they devour nations, debase souls, discourage industry, and sow discord under the pretext of the glory of their God.  Ambition and avarice were at all times the dominating passions of the priesthood; everywhere the priest places himself above the sovereign and the laws; everywhere we see him occupied but with the interests of his pride, his cupidity, his despotic and vindictive mood; everywhere he substitutes expiations, sacrifices, ceremonies, and mysterious practices; in a word, inventions lucrative to himself for useful and social virtues.  The mind is confounded and reason interdicted with the view of ridiculous practices and pitiable means which the ministers of the gods invented in every country to purify souls and render Heaven favorable to nations.  Here, they practice circumcision upon a child to procure it Divine benevolence; there, they pour water upon his head to wash away the crimes which he could not yet have committed; in other places he is told to plunge himself into a river whose waters have the power to wash away all his impurities; in other places certain food is forbidden to him, whose use would not fail to excite celestial indignation; in other countries they order the sinful man to come periodically for the confession of his faults to a priest, who is often a greater sinner than he.

CLIV.—­CHARLATANRY OF THE PRIESTS.