’A certain self-made man, confiding to a friend plans for his son’s education, remarked: “Of course I shall send him to Eton.” “Why Eton?” said the friend. “Because he is to be a barrister, and if he did not go to Eton no one would speak to him if they knew his poor old father was a self-made man. Then he will go to Cambridge.” “Why not Oxford?” said the friend, who was a self-made Oxford tradesman. “Because then he would never speak to me,” replied the first self-made man.’
My friend from that moment recovered. He became more tolerant; he became successful. He became a distinguished dramatist. He justified his early promise.
There is in this little story perhaps a charge of snobbishness from which Oxford men are really entirely free. They are too conscious of their own superiority to be tuft-hunters, and I believe miss some of the prizes of life by their indifference towards those who have already ‘arrived.’ Yet they appear snobbish to others who have not had the benefit of a University education, and in this little essay I endeavour to hold up the mirror to their ill-nature—the fault to which I am unduly attached. Writers besides Richardson have referred to it. I might quote many eloquent tributes from Dryden to Wordsworth and Byron, all Cambridge men, who have felt the charm and acknowledged a weakness for the step-sister University. Cambridge has never been fortunate in having the compliment reciprocated. Neither Oxford men nor her own sons have been over-generous in her praises: you remember Ruskin on King’s Chapel. And I, the obscurest of her children, who cast this laurel on the Isis, will content myself with admitting that I sincerely believe you can obtain a cheaper and better education at Cambridge, though it has always been my ambition to be mistaken for an Oxford man.