1. Ask: “What
has been the best we have read or repeated in our
worship this week?”
2. Ask: “What
shall we learn for memory repetition this week, what
psalm or other passage
for our concerted worship?”
3. Read the psalm selected.
4. Closing prayer.
5. Period of song, lasting as long as desired.
This exercise evidently
permits of extension in time and should be
arranged in accordance
with the program for the day.
I. References for Study
George Hodges, The
Training of Children in Religion, chaps. viii,
ix. Appleton, $1.50.
The Improvement of
Religious Education, pp. 108 to 123. Religious
Education Association,
$0.50.
Mrs. B.S. Winchester,
“Methods and Materials Available,” Religious
Education, October,
1911. $0.50.
II. Further Reading
Koons, The Child’s Religious Life. Eaton & Mains, $1.00.
Hartshorne, Worship
in the Sunday School. Columbia University,
$1.25.
III. Methods and Materials
A.R. Wells, Grace before Meat. U.S.C.E., $0.25.
C.F. Dole, Choice
Verses. Jamaica Plains, Massachusetts.
Privately printed.
F.A. Hinckley (ed.),
Readings for Sunday School and Home.
American Unitarian Association,
$0.35.
J. Martin, Prayers for Little Men and Women. Harper, $1.25.
S. Hart (ed.), Short Daily Prayers for Families. Longmans, $0.60.
G.A. Miller, Some Out-Door Prayers. Crowell, $0.35.
Oxenden, Family Prayers. Longmans, $1.50.
George Skene, Morning
Prayers for Home Worship. Methodist Book
Concern, $1.50.
W.E. Barton, Four
Weeks of Family Prayer. Puritan Press, Oak
Park, Ill.
Abbott, Family Prayers. Dodd, Mead & Co., $0.50.
Prayers for Parents
and Children. Young Churchman Co., Milwaukee,
Wisconsin, $0.15.
IV. Topics for Discussion
1. What are the
causes for the decay of the custom of family
worship?
2. What influences
us most: public opinion, popular custom,
economic pressure?
3. How have the
changes affected the religious influence of the
home?
4. What features of the older customs are most worth preserving?
5. Recall any of
childhood’s prayers which you remember.
How many
maintain the custom
of bedtime prayers in mature life?
6. What should be the central motive of “grace” at meals?
7. Would there be advantage in occasionally omitting the “grace”?