to imitate Christ, are not chief motives towards the
purification of human passion, this brotherhood of
a guild may tend to little except self-righteousness,
and it will be well if hypocrisy and secret sin does
not accompany that open boastfulness of a White Cross
Order. After all said and done, a man—or
woman—or precocious child—must
simply take the rules of Christ and Paul, and Solomon,
as his guide and guard, by “Resisting,”
“Fleeing,” “Cutting off—metaphorically—the
right hand, and putting out the right eye;”
so letting “discretion preserve him and understanding
keep him;” but there is nothing like flight;
it is easy and speedy, and more a courage than a cowardice.
Take a simple instance. Some forty years ago,
an author, well-known in both hemispheres, then living
in London, received by post a pink and scented note
from “an American Lady, a great admirer of his
books, &c. &c.: would he favour her by a call”
at such an hotel, in such a square? Much flattered
he went, and was very gushingly received; but when
the lady, probably not an American (though comely
enough to be one), after a profusion of compliments
went on to complain of a husband having deserted her,
and to throw herself not without tears on the kindness
of her favourite author, that individual thought it
would be prudent to depart, and so promptly remembering
another engagement he took up his hat and—fled.
He had afterwards reason to be thankful for this escape,
as for others.
I, fac simile; as no doubt you
have done, and you will do, for there are many Potipheras;
ay, and there exist some Josephs too.
Other forms of evil in the way of heterodoxy and heresy
have assailed your confessor, as is the common case
with most other people, whether authors or not.
The rashest Atheism or more cowardly Agnosticism are
rampant monsters, but have only affected my own spirit
into forcing me to think out and to publish my Essay
on Probabilities, whereof I shall speak further when
my books come under review. But beyond these open
foes to one’s faith, who has not met with zealous
enthusiasts who urge upon his acceptance under penalty
of the worst for all eternity if refused, any amount
of strange isms,—Plymouth, Southcote, Swedenborg,
Irving, Mormon,—and of the other 272 sects
which affect (perhaps more truly infect) religion
in this free land? I have had many of these attacking
me by word or letter on the excuse of my books.
Who, if he once weakly gives way to their urgent advice
to “search and see for himself,” will
not soon be addled and muddled by all sorts of sophistical
and controversial botherations, if even he is not tempted
to accept—for lucre if not godliness—the
office of bishop, or apostle, or prophet, or anything
else too freely offered by zealots to new converts,
if of notoriety enough to exalt or enrich a sect; such
sect in every case proclaiming itself the one only
true Church, all other sects being nothing but impostors?
We have all encountered such spiritual perils,—and