“Death,—if
thou art but the portal,
Leading to glories immortal,
Why should we tremble to near
thee,
How be the cowards to fear
thee,
“Since the worlds blazing
above us,
Peopled by angels who love
us,
Stand our fatherly mansions,
Fitted for spirits’
expansions?
“Where are the dead?
and what doing?
Still their old trifles pursuing?
Or in the trance of a slumber,
Crowded by dreams without
number?—
“Dreams of unspeakable
sadness,
Breams of ineffable gladness,—
As the quick conscience remembers
Evil and good in their embers,—
“As it lives over in
quiet,
Time and its orgies of riot,
Or the good gifts and good
graces,
Bright’ning its happier
phases,—
“As it sees photograph’d
clearly,
Crystalised sharply and nearly,
Life and its million transactions,
Fancies and feelings and factions,—
“Every prayer ever uttered,
Every curse ever muttered,
All the man’s lowest
and highest,—
These are thyself, when thou
diest!
“Filling thee, after
thy measure,
From the full river of pleasure,
Or, as the fruit of thy sowing,
Pangs of remorse ever growing,—
“In thee all Heaven
upspringing,
Or its dread opposite flinging
Blackness and darkness about
thee,—
Both are within, not without
thee!
“Yet,—in
that darkness, we grope for
Somewhat far off, yet to hope
for,
That through some future repentance,
Justice may soften its sentence.
“Ere from the dead He
had risen,
’He preached to the
spirits in prison,’—
Is this a text that His aid
is
Still to be hoped for in Hades?
“‘Wrath may endure
for a season,’
Both in religion and reason,—
But if its end must be never,
Where is His mercy for ever’?
“Ay,—after
long retribution,
Mercy may drag from pollution
Souls that have suffered for
ages,
Working out sin’s bitter
wages,—
“So that the end shall
be glorious,
Good over evil victorious,
And this black sin-night of
sorrow,
Blaze into gladness to-morrow!”
And so I make an end of this autobiography, with the humble prayer that I may have grace given to finish my course in this life usefully and with honour, at peace with God and man; mindful of that caution of Tellus, the Athenian, as recorded by Herodotus, “not to judge any man happy until he is dead;”—the Christian adds, “and is alive again!”
Let me conclude with some noble lines of Ovid in his Epilogue to the Metamorphoses, which I have Englished below:—