our safety, as other craftsmen undertake other public works—­if they execute their work well the law will never tire of praising him who gives them those honours which are the just rewards of the soldier; but if any one, having already received the benefit of any noble service in war, does not make the due return of honour, the law will blame him.  Let this then be the law, having an ingredient of praise, not compelling but advising the great body of the citizens to honour the brave men who are the saviours of the whole state, whether by their courage or by their military skill—­they should honour them, I say, in the second place; for the first and highest tribute of respect is to be given to those who are able above other men to honour the words of good legislators.

The greater part of the dealings between man and man have been now regulated by us with the exception of those that relate to orphans and the supervision of orphans by their guardians.  These follow next in order, and must be regulated in some way.  But to arrive at them we must begin with the testamentary wishes of the dying and the case of those who may have happened to die intestate.  When I said, Cleinias, that we must regulate them, I had in my mind the difficulty and perplexity in which all such matters are involved.  You cannot leave them unregulated, for individuals would make regulations at variance with one another, and repugnant to the laws and habits of the living and to their own previous habits, if a person were simply allowed to make any will which he pleased, and this were to take effect in whatever state he may have been at the end of his life; for most of us lose our senses in a manner, and feel crushed when we think that we are about to die.

Cleinias:  What do you mean, Stranger?

Athenian:  O Cleinias, a man when he is about to die is an intractable creature, and is apt to use language which causes a great deal of anxiety and trouble to the legislator.

Cleinias:  In what way?

Athenian:  He wants to have the entire control of all his property, and will use angry words.

Cleinias:  Such as what?

Athenian:  O ye Gods, he will say, how monstrous that I am not allowed to give, or not to give, my own to whom I will—­less to him who has been bad to me, and more to him who has been good to me, and whose badness and goodness have been tested by me in time of sickness or in old age and in every other sort of fortune!

Cleinias:  Well, Stranger, and may he not very fairly say so?

Athenian:  In my opinion, Cleinias, the ancient legislators were too good-natured, and made laws without sufficient observation or consideration of human things.

Cleinias:  What do you mean?

Athenian:  I mean, my friend, that they were afraid of the testator’s reproaches, and so they passed a law to the effect that a man should be allowed to dispose of his property in all respects as he liked; but you and I, if I am not mistaken, will have something better to say to our departing citizens.