is of an age to have been his father or mother, out
of reverence to the Gods who preside over birth; similarly
he shall keep his hands from a stranger, whether he
be an old inhabitant or newly arrived; he shall not
venture to correct such an one by blows, either as
the aggressor or in self-defence. If he thinks
that some stranger has struck him out of wantonness
or insolence, and ought to be punished, he shall take
him to the wardens of the city, but let him not strike
him, that the stranger may be kept far away from the
possibility of lifting up his hand against a citizen,
and let the wardens of the city take the offender
and examine him, not forgetting their duty to the
God of Strangers, and in case the stranger appears
to have struck the citizen unjustly, let them inflict
upon him as many blows with the scourge as he was
himself inflicted, and quell his presumption.
But if he be innocent, they shall threaten and rebuke
the man who arrested him, and let them both go.
If a person strikes another of the same age or somewhat
older than himself, who has no children, whether he
be an old man who strikes an old man or a young man
who strikes a young man, let the person struck defend
himself in the natural way without a weapon and with
his hands only. He who, being more than forty
years of age, dares to fight with another, whether
he be the aggressor or in self-defence, shall be
regarded as rude and ill-mannered and slavish—this
will be a disgraceful punishment, and therefore suitable
to him. The obedient nature will readily yield
to such exhortations, but the disobedient, who heeds
not the prelude, shall have the law ready for him:
If any man smite another who is older than himself,
either by twenty or by more years, in the first place,
he who is at hand, not being younger than the combatants,
nor their equal in age, shall separate them, or be
disgraced according to law; but if he be the equal
in age of the person who is struck or younger, he
shall defend the person injured as he would a brother
or father or still older relative. Further, let
him who dares to smite an elder be tried for assault,
as I have said, and if he be found guilty, let him
be imprisoned for a period of not less than a year,
or if the judges approve of a longer period, their
decision shall be final. But if a stranger or
metic smite one who is older by twenty years or more,
the same law shall hold about the bystanders assisting,
and he who is found guilty in such a suit, if he be
a stranger but not resident, shall be imprisoned during
a period of two years; and a metic who disobeys the
laws shall be imprisoned for three years, unless the
court assign him a longer term. And let him who
was present in any of these cases and did not assist
according to law be punished, if he be of the highest
class, by paying a fine of a mina; or if he be of
the second class, of fifty drachmas; or if of the third
class, by a fine of thirty drachmas; or if he be of
the fourth class, by a fine of twenty drachmas; and
the generals and taxiarchs and phylarchs and hipparchs
shall form the court in such cases.