in ill-regulated and ill-educated states, and may
perhaps occur even in a country where a man would not
expect to find them, we must repeat once more the
tale which we narrated a little while ago, in the
hope that he who hears us will be the more disposed
to abstain voluntarily on these grounds from murders
which are utterly abominable. For the myth, or
saying, or whatever we ought to call it, has been plainly
set forth by priests of old; they have pronounced that
the justice which guards and avenges the blood of
kindred, follows the law of retaliation, and ordains
that he who has done any murderous act should of necessity
suffer that which he has done. He who has slain
a father shall himself be slain at some time or other
by his children—if a mother, he shall of
necessity take a woman’s nature, and lose his
life at the hands of his offspring in after ages;
for where the blood of a family has been polluted
there is no other purification, nor can the pollution
be washed out until the homicidal soul which did the
deed has given life for life, and has propitiated
and laid to sleep the wrath of the whole family.
These are the retributions of Heaven, and by such
punishments men should be deterred. But if they
are not deterred, and any one should be incited by
some fatality to deprive his father, or mother, or
brethren, or children, of life voluntarily and of
purpose, for him the earthly lawgiver legislates as
follows: There shall be the same proclamations
about outlawry, and there shall be the same sureties
which have been enacted in the former cases.
But in his case, if he be convicted, the servants of
the judges and the magistrates shall slay him at an
appointed place without the city where three ways
meet, and there expose his body naked, and each of
the magistrates on behalf of the whole city shall
take a stone and cast it upon the head of the dead
man, and so deliver the city from pollution; after
that, they shall bear him to the borders of the land,
and cast him forth unburied, according to law.
And what shall he suffer who slays him who of all
men, as they say, is his own best friend? I mean
the suicide, who deprives himself by violence of his
appointed share of life, not because the law of the
state requires him, nor yet under the compulsion of
some painful and inevitable misfortune which has come
upon him, nor because he has had to suffer from irremediable
and intolerable shame, but who from sloth or want
of manliness imposes upon himself an unjust penalty.
For him, what ceremonies there are to be of purification
and burial God knows, and about these the next of
kin should enquire of the interpreters and of the
laws thereto relating, and do according to their injunctions.
They who meet their death in this way shall be buried
alone, and none shall be laid by their side; they
shall be buried ingloriously in the borders of the
twelve portions of the land, in such places as are
uncultivated and nameless, and no column or inscription
shall mark the place of their interment. And