It would be well that every man should come to the colony having all things equal; but seeing that this is not possible, and one man will have greater possessions than another, for many reasons and in particular in order to preserve equality in special crises of the state, qualifications of property must be unequal, in order that offices and contributions and distributions may be proportioned to the value of each person’s wealth, and not solely to the virtue of his ancestors or himself, nor yet to the strength and beauty of his person, but also to the measure of his wealth or poverty; and so by a law of inequality, which will be in proportion to his wealth, he will receive honours and offices as equally as possible, and there will be no quarrels and disputes.  To which end there should be four different standards appointed according to the amount of property:  there should be a first and a second and a third and a fourth class, in which the citizens will be placed, and they will be called by these or similar names:  they may continue in the same rank, or pass into another in any individual case, on becoming richer from being poorer, or poorer from being richer.  The form of law which I should propose as the natural sequel would be as follows:—­In a state which is desirous of being saved from the greatest of all plagues—­not faction, but rather distraction;—­there should exist among the citizens neither extreme poverty, nor, again, excess of wealth, for both are productive of both these evils.  Now the legislator should determine what is to be the limit of poverty or wealth.  Let the limit of poverty be the value of the lot; this ought to be preserved, and no ruler, nor any one else who aspires after a reputation for virtue, will allow the lot to be impaired in any case.  This the legislator gives as a measure, and he will permit a man to acquire double or triple, or as much as four times the amount of this (compare Arist.  Pol.).  But if a person have yet greater riches, whether he has found them, or they have been given to him, or he has made them in business, or has acquired by any stroke of fortune that which is in excess of the measure, if he give back the surplus to the state, and to the Gods who are the patrons of the state, he shall suffer no penalty or loss of reputation; but if he disobeys this our law, any one who likes may inform against him and receive half the value of the excess, and the delinquent shall pay a sum equal to the excess out of his own property, and the other half of the excess shall belong to the Gods.  And let every possession of every man, with the exception of the lot, be publicly registered before the magistrates whom the law appoints, so that all suits about money may be easy and quite simple.