of Troy; in our own days there is nothing of the sort; but if such an one either has or ever shall come into being, or is now among us, blessed is he and blessed are they who hear the wise words that flow from his lips.  And this may be said of power in general:  When the supreme power in man coincides with the greatest wisdom and temperance, then the best laws and the best constitution come into being; but in no other way.  And let what I have been saying be regarded as a kind of sacred legend or oracle, and let this be our proof that, in one point of view, there may be a difficulty for a city to have good laws, but that there is another point of view in which nothing can be easier or sooner effected, granting our supposition.

Cleinias:  How do you mean?

Athenian:  Let us try to amuse ourselves, old boys as we are, by moulding in words the laws which are suitable to your state.

Cleinias:  Let us proceed without delay.

Athenian:  Then let us invoke God at the settlement of our state; may He hear and be propitious to us, and come and set in order the State and the laws!

Cleinias:  May He come!

Athenian:  But what form of polity are we going to give the city?

Cleinias:  Tell us what you mean a little more clearly.  Do you mean some form of democracy, or oligarchy, or aristocracy, or monarchy?  For we cannot suppose that you would include tyranny.

Athenian:  Which of you will first tell me to which of these classes his own government is to be referred?

Megillus:  Ought I to answer first, since I am the elder?

Cleinias:  Perhaps you should.

Megillus:  And yet, Stranger, I perceive that I cannot say, without more thought, what I should call the government of Lacedaemon, for it seems to me to be like a tyranny,—­the power of our Ephors is marvellously tyrannical; and sometimes it appears to me to be of all cities the most democratical; and who can reasonably deny that it is an aristocracy (compare Ar.  Pol.)?  We have also a monarchy which is held for life, and is said by all mankind, and not by ourselves only, to be the most ancient of all monarchies; and, therefore, when asked on a sudden, I cannot precisely say which form of government the Spartan is.

Cleinias:  I am in the same difficulty, Megillus; for I do not feel confident that the polity of Cnosus is any of these.

Athenian:  The reason is, my excellent friends, that you really have polities, but the states of which we were just now speaking are merely aggregations of men dwelling in cities who are the subjects and servants of a part of their own state, and each of them is named after the dominant power; they are not polities at all.  But if states are to be named after their rulers, the true state ought to be called by the name of the God who rules over wise men.