necessary to any clear or satisfactory treatment of the subject, and music again runs up into education generally, and there is much to be said about all this.  What would you say then to leaving these matters for the present, and passing on to some other question of law?

Megillus:  O Athenian Stranger, let me tell you what perhaps you do not know, that our family is the proxenus of your state.  I imagine that from their earliest youth all boys, when they are told that they are the proxeni of a particular state, feel kindly towards their second country; and this has certainly been my own feeling.  I can well remember from the days of my boyhood, how, when any Lacedaemonians praised or blamed the Athenians, they used to say to me,—­’See, Megillus, how ill or how well,’ as the case might be, ‘has your state treated us’; and having always had to fight your battles against detractors when I heard you assailed, I became warmly attached to you.  And I always like to hear the Athenian tongue spoken; the common saying is quite true, that a good Athenian is more than ordinarily good, for he is the only man who is freely and genuinely good by the divine inspiration of his own nature, and is not manufactured.  Therefore be assured that I shall like to hear you say whatever you have to say.

Cleinias:  Yes, Stranger; and when you have heard me speak, say boldly what is in your thoughts.  Let me remind you of a tie which unites you to Crete.  You must have heard here the story of the prophet Epimenides, who was of my family, and came to Athens ten years before the Persian war, in accordance with the response of the Oracle, and offered certain sacrifices which the God commanded.  The Athenians were at that time in dread of the Persian invasion; and he said that for ten years they would not come, and that when they came, they would go away again without accomplishing any of their objects, and would suffer more evil than they inflicted.  At that time my forefathers formed ties of hospitality with you; thus ancient is the friendship which I and my parents have had for you.

Athenian:  You seem to be quite ready to listen; and I am also ready to perform as much as I can of an almost impossible task, which I will nevertheless attempt.  At the outset of the discussion, let me define the nature and power of education; for this is the way by which our argument must travel onwards to the God Dionysus.

Cleinias:  Let us proceed, if you please.

Athenian:  Well, then, if I tell you what are my notions of education, will you consider whether they satisfy you?

Cleinias:  Let us hear.