The Art Journal (London, 1857).
LA CRUCHE CASSEE
(GREUZE)
THEOPHILE GAUTIER
One might say of Greuze, as of Hogarth, that the moral scenes which he represents appear to have been posed for and acted by excellent actors rather than copied directly from nature. This is the truth, but seen, however, through an interpretation and under a travesty of rusticity. All is reasoned out, full of purpose, and leading to an end. There is in every stroke what the litterateurs call ideas when they talk about painting. Thus Diderot has celebrated Greuze in the most lyric strain. Greuze, however, is not a mediocre artist: he invented a genre unknown before his time, and he possesses veritable qualities of a painter. He has colour, he has touch, and his heads, modelled by square plans and, so to speak, by facets, have relief and life. His draperies, or rather his rumpled linen, torn and treated grossly in a systematic fashion to give full value to the delicacy of the flesh, reveal in their very negligence an easy brush. La Malediction Paternelle and Le Fils Maudit are homilies that are well painted and of a practical moral, but we prefer L’Accordee du Village, on account of the adorable head of the fiancee; it is impossible to find anything younger, fresher, more innocent and more coquettishly virginal, if these two words may be connected. Greuze, and this is the cause of the renown which he enjoys now after the eclipse of his glory caused by the intervention of David and his school, has a very