It was not till “Faust” was produced that Gounod’s genius evinced its highest capacity. For nineteen years the exquisite melodies of this great work have rung in the ears of civilization without losing one whit of the power with which they first fascinated the lovers of music. The verdict which the aged Moscheles passed in his Leipsic home—Moscheles, the friend of Beethoven, Weber, Schumann, and Mendelssohn; which was reechoed by the patriarchal Rossini, who came from his Passy retirement to offer his congratulations; which Auber took up again, as with tears of joy in his eyes he led Gounod, the ex-pupil of the Conservatory, through the halls wherein had been laid the foundation of his musical skill—that verdict has been affirmed over and over again by the world. For in “Faust” we recognize not only some of the most noble music ever written, but a highly dramatic expression of spiritual truth. It is hardly a question that Gounod has succeeded in an unrivaled degree in expressing the characters and symbolisms of Mephistopheles, Faust, and Gretchen in music not merely beautiful, but spiritual, humorous, subtile, and voluptuous, accordingly as the varied meanings of Goethe’s masterpiece demand.
Visitors at Paris, while the American civil war was at its height, might frequently have observed at the beautiful Theatre Lyrique, afterward burned by the Vandals of the Commune, a noticeable-looking man, of blonde complexion and tawny beard, clear-cut features, and large, bright, almost somber-looking eyes. As the opera of “Faust” progresses, his features eloquently express his varying emotions, now of approval, now of annoyance at different parts of the performance. M. Gounod is criticising the interpretation of the great opera, which suddenly lifted him into fame as perhaps the most imaginative and creative of late composers.
An aggressive disposition, an energy and faith that accepted no rebuffs, and the power of “toiling terribly,” had enabled Gounod to battle his way into the front rank. Unlike Rossini and Auber, he disdained social recreation, and was so rarely seen in the fashionable quarters of Paris and London that only an occasional musical announcement kept him before the eyes of the public. Gounod seems to have devoted himself to the strict sphere of his art-life with an exclusive devotion quite foreign to the general temperament of the musician, into which something luxurious and pleasure-loving is so apt to enter. This composer, standing in the very front rank of his fellows, has injected into the veins of the French school to which he belongs a seriousness, depth, and imaginative vigor, which prove to us how much he is indebted to German inspiration and German models.