Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.
in drawing the picture, or rather successive pictures, to illustrate the story.  It is, however, urged that this pictorial order natural to deaf-mutes is not natural to the congenitally blind who are not deaf-mute, among whom it is found to be rhythmical.  It is asserted that blind persons not carefully educated usually converse in a metrical cadence, the action usually coming first in the structure of the sentence.  The deduction is that all the senses when intact enter into the mode of intellectual conception in proportion to their relative sensitiveness and intensity, and hence no one mode of ideation can be insisted on as normal to the exclusion of others.

Whether or not the above statement concerning the blind is true, the conceptions and presentations of deaf-mutes and of Indians using sign language because they cannot communicate by speech, are confined to optic and, therefore, to pictorial arrangement.

The abbe Sicard, dissatisfied with the want of tenses and conjunctions, indeed of most of the modern parts of speech, in the natural signs, and with their inverted order, attempted to construct a new language of signs, in which the words should be given in the order of the French or other spoken language adopted, which of course required him to supply a sign for every word of spoken language.  Signs, whatever their character, could not become associated with words, or suggest them, until words had been learned.  The first step, therefore, was to explain by means of natural signs, as distinct from the new signs styled methodical, the meaning of a passage of verbal language.  Then each word was taken separately and a sign affixed to it, which was to be learned by the pupil.  If the word represented a physical object, the sign would be the same as the natural sign, and would be already understood, provided the object had been seen and was familiar; and in all cases the endeavor was to have the sign convey as strong a suggestion of the meaning of the word as was possible.  The final step was to gesticulate these signs, thus associated with words, in the exact order in which the words were to stand in a sentence.  Then the pupil would write the very words desired in the exact order desired.  If the previous explanation in natural signs had not been sufficiently full and careful, he would not understand the passage.  The methodical signs did not profess to give him the ideas, except in a very limited degree, but only to show him how to express ideas according to the order and methods of spoken language.  As there were no repetitions of time in narratives in the sign language, it became necessary to unite with the word-sign for verbs others, to indicate the different tenses of the verbs, and so by degrees the methodical signs not only were required to comprise signs for every word, but also, with every such sign, a grammatical sign to indicate what part of speech the word was, and, in the case of verbs, still other signs to show their tenses and corresponding inflections.  It was, as Dr. Peet remarks, a cumbrous and unwieldly vehicle, ready at every step to break down under the weight of its own machinery.  Nevertheless, it was industriously taught in all our schools from the date of the founding of the American Asylum in 1817 down to about the year 1835, when it was abandoned.

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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes from Project Gutenberg. Public domain.