Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

[Illustration:  Fig. 114.]

The common sign for sun is made by bringing the tips of the thumb and index together so as to form a circle; remaining fingers closed.  The hand is then held toward the sky, Fig. 115.  The motion with the same circular position of index and thumb is for want, by bringing the hand backward toward the mouth, in a curve forming a short arch between the origin and termination of the gesture.

[Illustration:  Fig. 115.]

For drink the gesture by several tribes is the same as for want, with the slight difference in the position of the last three fingers, which are not so tightly clinched, forming somewhat the shape of a cup; and that for money is made by holding out the hand with the same arrangement of fingers in front of the hips, at a distance of about twelve or fifteen inches.

[Illustration:  Fig. 116.]

Another sign for sun, made by the Cheyennes, is by placing the tips of the partly separated thumb and index of one hand against those of the other, approximating a circle, and holding them toward the sky, Fig. 116, and that for various things, observed among the Brule Sioux with the same position of the hands, is made by placing the circle horizontal, and moving it interruptedly toward the right side, each movement forming a short arch.  Compare also the sign for village, described on page 386.

The Arikara sign for soldier is by placing the clinched hands together before the breast, thumbs touching, then drawing them horizontally outward toward their respective sides, Fig. 117.  That for done, made by the Hidatsa, is shown below in this paper, see Fig. 334, page 528.  That for much (Cheyenne I, Comanche III), see Fig. 274, page 447, is to be correlated with the above.

[Illustration:  Fig. 117.]

The sign for to be told or talked to, and for the reception of speech, by the tribes generally, is made by placing the flat right hand, palm upward, about fifteen inches in front of the right side of the face or breast, fingers pointing to the left, then drawing the hand toward the bottom of the chin, and is illustrated in Fig. 71, page 291.  The Comanche sign for give or asking is shown in Fig. 301, page 480 (Comanche III), and is made by bringing the hand toward the body but a short distance, and the motion repeated, the tips of the fingers indicating the outline of a circle.

The tribal sign for Kaiowa, illustrated in its place among the TRIBAL SIGNS, is made by holding the hand with extended and separated fingers and thumb near the side of the head, back outward, and giving it a rotary motion.  This gesture is made in front of the face by many tribes.  The generic sign for deer, made by the Dakota and some others, is by holding the hand motionless at the side of the head, with extended and separated thumb and fingers, representing the branched antlers.  That for fool, reported from the same Indians, is the same as above described for Kaiowa, which it also signifies, though frequently only one or two fingers are used.

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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes from Project Gutenberg. Public domain.