Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Cross the forefingers of both hands before the breast. (Burton.) “Diamond cut diamond.”  This conception of one smart trader cutting into the profits of another is a mistake arising from the rough resemblance of the sign to that for cutting.  Captain Burton is right, however, in reporting that this sign for trade is also used for white man, American, and that the same Indians using it orally call white men “shwop,” from the English or American word “swap” or “swop.”  This is a legacy from the early traders, the first white men met by the Western tribes, and the expression extends even to the Sahaptins on the Yakama River, where it appears incorporated in their language as swiapoin.  It must have penetrated to them through the Shoshoni.

Cross the index fingers. (Macgowan.)

Cross the forefingers at right angles. (Arapaho I.)

Both hands, palms facing each other, forefingers extended, crossed right above left before the breast. (Cheyenne II.)

The left hand, with forefinger extended, pointing toward the right (rest of fingers closed), horizontal, back outward, otherwise as (M), is held in front of left breast about a foot; and the right hand, with forefinger extended (J), in front of and near the right breast, is carried outward and struck over the top of the stationary left (+) crosswise, where it remains for a moment. (Dakota I.)

Hold the extended left index about a foot in front of the breast, pointing obliquely forward toward the right, and lay the extended right index at right angles across the left, first raising the right about a foot above the left, palms of both inward, other fingers half closed.  This is also an Arapaho sign as well as Dakota.  Yours is there and mine is there; take either. (Dakota IV.)

[Illustration:  Fig. 277.]

Place the first two fingers of the right hand across those of the left, both being slightly spread.  The hands are sometimes used, but are placed edgewise. (Dakota V.) Fig. 277.

Another:  The index of the right hand is laid across the forefinger of the left when the transaction includes but two persons trading single article for article. (Dakota V.)

Strike the back of the extended index at a right angle against the radial side of the extended forefinger of the left hand. (Dakota VI, VII.) Fig. 278.

[Illustration:  Fig. 278.]

The forefingers are extended, held obliquely upward, and crossed at right angles to one another, usually in front of the chest. (Mandan and Hidatsa I.)

Bring each hand as high as the breast, forefinger pointing up, the other fingers closed, then move quickly the right hand to the left, the left to the right, the forefingers making an acute angle as they cross. (Omaha I; Ponka I.)

The palm point of the right index extended touches the chest; it is then turned toward the second individual interested, then touches the object.  The arms are now drawn toward the body, semiflexed, with the hands, in type-positions (W W), crossed, the right superposed to the left.  The individual then casts an interrogating glance at the second person. (Oto and Missouri I.) “To cross something from one to another.”

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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes from Project Gutenberg. Public domain.