Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

The French deaf-mutes for inquiry, “qu’est-ce que c’est?” bring the hands to the lower part of the chest, with open palms about a foot separate and diverging outward.

Australian sign

One is a sort of note of interrogation.  For instance, if I were to meet a native and make the sign:  Hand flat, fingers and thumb extended, the two middle fingers touching, the two outer slightly separated from the middle by turning the hand palm upward as I met him, it would mean:  “Where are you going?” In other words I should say “Minna?” (what name?). (Smyth.) Fig. 275.

[Illustration:  Fig. 275.]

Some comparisons and illustrations connected with the signs for question appear on pages 291, 297, and 303, supra, and under PHRASES, infra.  Quintilian remarks upon this subject as follows:  “In questioning, we do not compose our gesture after any single manner; the position of the hand, for the most part is to be changed, however disposed before.”

SOLDIER.

——­, American.

The upright nearly closed hands, thumbs against the middle of the forefingers, being in front of the body, with their thumbs near together, palms forward, separate them about two feet horizontally on the same line.  All in a line in front. (Cheyenne III; Dakota IV.)

Pass each hand down the outer seam of the pants. (Sac, Fox, and
Kickapoo
I.) “Stripes.”

Sign for WHITE MAN as follows:  The extended index (M turned inward) is drawn from the left side of the head around in front to the right side, about on a line with the brim of the hat, with the back of the hand outward; and then for FORT, viz, on level of the breasts in front of body, both hands with fingers turned inward, straight, backs joined, backs of hands outward, horizontal, turn outward the hands until the fingers are free, curve them, and bring the wrists together so as to describe a circle with a space left between the ends of the curved fingers. (Dakota I.) “From his fortified place of abode.”

Another:  Both hands in front of body, fists, backs outward, hands in contact, draw them apart on a straight line right to right, left to left about two feet, then draw the index, other fingers closed, across the forehead above the eyebrows.  This is the sign preferred by the Sioux. (Dakota I.)

Extend the fingers of the right hand; place the thumb on the same plane close beside them, and then bring the thumb side of the hand horizontally against the middle of the forehead, palm downward and little finger to the front. (Dakota II; Ute I.) “Visor of forage cap.”

First make the sign for SOLDIER substantially the same as (Dakota VI) below, then that for WHITE MAN, viz.:  Draw the opened right hand horizontally from left to right across the forehead a little above the eyebrows, the back of the hand to be upward and the fingers pointing toward the left; or, close all the fingers except the index and draw it across the forehead in the same manner. (Dakota IV.) For illustrations of other signs for white man see Figs 315 and 329, infra.

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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes from Project Gutenberg. Public domain.