Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Point the forefinger to the mouth and move the lips with a pleased look as if tasting sweet fruit. (Larson.)

Use the sign for handsome by drawing the outstretched palm of the right hand down over the right cheek; at the same time nod the head as if to say “yes.” (Ziegler.)

Deaf-mute signs

Some of the Indian signs appear to be connected with a pleasant taste in the month, as is the sign of the French and American deaf-mutes, waving thence the hand, either with or without touching the lips, back upward, with fingers straight and joined, in a forward and downward curve.  They make nearly the same gesture with hand sidewise for general assent:  “Very well!”

The conventional sign for good, given in the illustration to the report of the Ohio Institution for the education of the deaf and dumb, is:  The right hand raised forward and closed, except the thumb, which is extended upward, held vertically, its nail being toward the body; this is in opposition to the sign for bad in the same illustration, the one being merely the exhibition of the thumb toward and the other of the little finger away from the body.  They are English signs, the traditional conception being acceptance and rejection respectively.

Italian signs

The fingers gathered on the mouth, kissed and stretched out and spread, intimate a dainty morsel.  The open hand stretched out horizontally, and gently shaken, intimates that a thing is so-so, not good and not bad. (Butler.) Compare also the Neapolitan sign given by De Jorio, see Fig. 62, p. 286, supra.  Cardinal Wiseman gives as the Italian sign for good “the hand thrown upwards and the head back with a prolonged ah!” Loc. cit., p. 543.

——­ Heart is.

Strike with right hand on the heart and make the sign for GOOD from the heart outward. (Cheyenne II.)

Touch the left breast over the heart two or three times with the ends of the fingers of the right hand; then make the sign for GOOD. (Dakota IV.)

Place the fingers of the flat right hand over the breast, then make the sign for GOOD. (Dakota VII.)

Move hand to position in front of breast, fingers extended, palm downward (W), then with quick movement throw hand forward and to the side to a point 12 or 15 inches from body, hand same as in first position. (Sahaptin I.)

For further remarks on the signs for good, see page 286.

HABITATION, INCLUDING HOUSE, LODGE, TIPI, WIGWAM.

——­ HOUSE.

The hand half open and the forefinger extended and separated; then raise the hand upward and give it a half turn, as if screwing something. (Dunbar.)

Cross the ends of the extended fingers of the two hands, the hands to be nearly at right angle, radial side up, palms inward and backward, thumbs in palms.  Represents the logs at the end of a log house. (Creel; Dakota IV.)

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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes from Project Gutenberg. Public domain.