The point urged is that while many signs can be used as emblems and both can be converted by convention into symbols or be explained as such by perverted ingenuity, it is futile to seek for that form of psychologic exuberance in the stage of development attained by the tribes now under consideration. All predetermination to interpret either their signs or their pictographs on the principles of symbolism as understood or pretended to be understood by its admirers, and as are sometimes properly applied to Egyptian hieroglyphs, results in mooning mysticism. This was shown by a correspondent who enthusiastically lauded the Dakota Calendar (edited by the present writer, and which is a mere figuration of successive occurrences in the history of the people), as a numerical exposition of the great doctrines of the Sun religion in the equations of time, and proved to his own satisfaction that our Indians preserved hermeneutically the lost geometric cultus of pre-Cushite scientists.
Another exhibition of this vicious practice was recently made in the interpretation of an inscribed stone alleged to have been unearthed near Zanesville, Ohio. Two of the characters were supposed, in liberal exercise of the imagination, to represent the [Greek letter: Alpha] and [Greek letter: Omega] of the Greek alphabet. At the comparatively late date when the arbitrary arrangement of the letters of that alphabet had become fixed, the initial and concluding letters might readily have been used to represent respectively the beginning and the end of any series or number of things, and this figure of speech was employed in the book of Revelations. In the attempted interpretation of the inscription mentioned, which was hawked about to many scientific bodies, and published over the whole country, the supposed alpha and omega were assumed to constitute a universal as well as sacred symbol for the everlasting Creator. The usual menu of Roman feasts, commencing with eggs and ending with apples, was also commonly known at the time when the book of Revelations was written, and the phrase “ab ovo usque ad mala” was as appropriate as “from alpha to omega” to express “from the beginning to the end.” In deciphering the stone it would, therefore, be as correct in principle to take one of its oval and one of its round figures, call them egg and apple, and make them the symbols of eternity. In fact, not depending wholly for significance upon the order of courses of a feast or the accident of alphabetical position, but having intrinsic characteristics in reference to the origin and fruition of life, the egg and apple translation, would be more acceptable to the general judgment, and it is recommended to enthusiasts who insist on finding symbols where none exist.
SIGNS USED BY WOMEN AND CHILDREN.