“One by the hearth sat, with
the maids around,
And on the skeins of yarn, sea-purpled,
spent
Her morning toil. Him to the
council bound,
Called by the honoured kings, just
going forth she found.”
And calling him, as she might now, “Pappa phile,” Dear Papa, asks for the mule waggon: but it is her father’s and her five brothers’ clothes she fain would wash,—
“Ashamed to name her marriage to her father dear.”
But he understood all—and she goes forth in the mule waggon, with the clothes, after her mother has put in “a chest of all kinds of delicate food, and meat, and wine in a goatskin;” and last but not least, the indispensable cruse of oil for anointing after the bath, to which both Jews, Greeks, and Romans owed so much health and beauty. And then we read in the simple verse of a poet too refined, like the rest of his race, to see anything mean or ridiculous in that which was not ugly and unnatural, how she and her maids got into the “polished waggon,” “with good wheels,” and she “took the whip and the studded reins,” and “beat them till they started;” and how the mules “rattled” away, and “pulled against each other,” till
“When they came to the fair
flowing river
Which feeds good lavatories all
the year,
Fitted to cleanse all sullied robes
soever,
They from the wain the mules unharnessed
there,
And chased them free, to crop their
juicy fare
By the swift river, on the margin
green;
Then to the waters dashed the clothes
they bare
And in the stream-filled trenches
stamped them clean.
“Which, having washed and
cleansed, they spread before
The sunbeams, on the beach, where
most did lie
Thick pebbles, by the sea-wave washed
ashore.
So, having left them in the heat
to dry,
They to the bath went down, and
by-and-by,
Rubbed with rich oil, their midday
meal essay,
Couched in green turf, the river
rolling nigh.
Then, throwing off their veils,
at ball they play,
While the white-armed Nausicaa leads
the choral lay.”
The mere beauty of this scene all will feel, who have the sense of beauty in them. Yet it is not on that aspect which I wish to dwell, but on its healthfulness. Exercise is taken, in measured time, to the sound of song, as a duty almost, as well as an amusement. For this game of ball, which is here mentioned for the first time in human literature, nearly three thousand years ago, was held by the Greeks and by the Romans after them, to be an almost necessary part of a liberal education; principally, doubtless, from the development which it produced in the upper half of the body, not merely to the arms, but to the chest, by raising and expanding the ribs, and to all the muscles of the torso, whether perpendicular or oblique. The elasticity and grace which it was believed to give were so much prized, that a room for ball-play, and a teacher of