Which sends them back to me:  I wish and get. 
He struck balls higher and with better skill,
But at a poor fence level with his head,
And hit—­his Stratford house, a coat of arms, 550
Successful dealings in his grain and wool—­
While I receive heaven’s incense in my nose
And style myself the cousin of Queen Bess. 
Ask him, if this life’s all, who wins the game?

Believe—­and our whole argument breaks up. 
Enthusiasm’s the best thing, I repeat;
Only, we can’t command it; fire and life
Are all, dead matter’s nothing, we agree: 
And be it a mad dream or God’s very breath,
The fact’s the same—­belief’s fire, once in us, 560
Makes of all else mere stuff to show itself;
We penetrate our life with such a glow
As fire lends wood and iron—­this turns steel,
That burns to ash—­all’s one, fire proves its power
For good or ill, since men call flare success. 
But paint a fire, it will not therefore burn. 
Light one in me, I’ll find it food enough! 
Why, to be Luther—­that’s a life to lead,
Incomparably better than my own. 
He comes, reclaims God’s earth for God, he says, 570
Sets up God’s rule again by simple means,
Re-opens a shut book, and all is done. 
He flared out in the flaring of mankind;
Such Luther’s luck was:  how shall such be mine? 
If he succeeded, nothing’s left to do: 
And if he did not altogether—­well,
Strauss is the next advance.  All Strauss should be
I might be also.  But to what result? 
He looks upon no future:  Luther did. 
What can I gain on the denying side? 580
Ice makes no conflagration.  State the facts,
Read the text right, emancipate the world—­
The emancipated world enjoys itself
With scarce a thank-you:  Blougram told it first
It could not owe a farthing—­not to him
More than Saint Paul! ’t would press its pay, you think? 
Then add there’s still that plaguy hundredth chance
Strauss may be wrong.  And so a risk is run—­
For what gain? not for Luther’s, who secured
A real heaven in his heart throughout his life, 590
Supposing death a little altered things.

“Ay, but since really you lack faith,” you cry,
“You run the same risk really on all sides,
In cool indifference as bold unbelief. 
As well be Strauss as swing ’twixt Paul and him. 
It’s not worth having, such imperfect faith,
No more available to do faith’s work
Than unbelief like mine.  Whole faith, or none!”

Softly, my friend!  I must dispute that point. 
Once own the use of faith, I’ll find you faith. 600
We’re back on Christian ground.  You call for faith;
I show you doubt, to prove that faith exists. 
The more of doubt, the stronger faith, I say,
If faith o’ercomes doubt.  How I know it does? 
By life and man’s free will.  God gave for that!