At play or in the school or laid asleep,
Will startle him to an agony of fear,
Exasperation, just as like.  Demand
The reason why—­“’t is but a word,” object—­
“A gesture”—­he regards thee as our lord
Who lived there in the pyramid alone,
Looked at us (dost thou mind?) when, being young,
We both would unadvisedly recite 170
Some charm’s beginning, from that book of his,
Able to bid the sun throb wide and burst
All into stars, as suns grown old are wont. 
Thou and the child have each a veil alike
Thrown o’er your heads, from under which ye both
Stretch your blind hands and trifle with a match
Over a mine of Greek fire, did ye know! 
He holds on firmly to some thread of life—­
(It is the life to lead perforcedly)
Which runs across some vast distracting orb 180
Of glory on either side that meagre thread,
Which, conscious of, he must not enter yet—­
The spiritual life around the earthly life: 
The law of that is known to him as this,
His heart and brain move there, his feet stay here. 
So is the man perplext with impulses
Sudden to start off crosswise, not straight on,
Proclaiming what is right and wrong across,
And not along, this black thread through the blaze—­
“It should be” balked by “here it cannot be.” 190
And oft the man’s soul springs into his face
As if he saw again and heard again
His sage that bade him “Rise” and he did rise. 
Something, a word, a tick o’ the blood within
Admonishes:  then back he sinks at once
To ashes, who was very fire before,
In sedulous recurrence to his trade
Whereby he earneth him the daily bread;
And studiously the humbler for that pride,
Professedly the faultier that he knows 200
God’s secret, while he holds the thread of life. 
Indeed the especial marking of the man
Is prone submission to the heavenly will—­
Seeing it, what it is, and why it is. 
’Sayeth, he will wait patient to the last
For that same death which must restore his being
To equilibrium, body loosening soul
Divorced even now by premature full growth: 
He will live, nay, it pleaseth him to live
So long as God please, and just how God please. 210
He even seeketh not to please God more
(Which meaneth, otherwise) than as God please. 
Hence, I perceive not he affects to preach
The doctrine of his sect whate’er it be,
Make proselytes as madmen thirst to do: 
How can he give his neighbor the real ground,
His own conviction?  Ardent as he is—­
Call his great truth a lie, why, still the old
“Be it as God please” reassureth him. 
I probed the sore as thy disciple should:  220
“How, beast,” said I, “this stolid carelessness
Sufficeth thee, when Rome is on her march
To stamp out like a little spark thy town,
Thy tribe, thy crazy tale and thee at once?”