In resentment of this action, Charles now (1642) began the great Civil War. It resulted in the execution of the King, and in the temporary overthrow of the monarchy, the House of Lords, and the Established Episcopal Church (SS450, 451). In place of the monarchy, the party in power set up a short-lived Puritan Republic. This was followed by the Protectorate of Oliver Cromwell (which claimed to be republican in spirit) and by that of his son Richard (SS455, 463).
20. Charles II; Abolition of Feudal Tenure; Establishment
of a
Standing Army.
In 1660 the people, weary of the Protectorate form of government, welcomed the return of Charles II. His coming marks the restoration of the monarchy, of the House of Lords, and of the National Episcopal Church.
A great change was now effected in the source of the King’s revenue. Hitherto it had sprung largely from feudal dues. These had long been difficult to collect, because the Feudal System had practically died out. The feudal land tenure with its dues was now abolished,—a reform, says Blackstone, greater even than that of Magna Carta,—and in their place a tax was levied for a fixed sum (S482). This tax should in justice have fallen on the landowners, who profited by the change; but they managed to evade it in great measure, and by getting it levied on beer and some other liquors, they forced the working classes to shoulder the chief part of the burden, which they carried until very recently.[2]
[2] See S34 of this Summary.
Parliament now restored the command of the militia to the Kign;[3] and, for the first time in English history, it also gave him the command of a standing army of five thousand men,—thus, in one way, making him more powerful than ever before (S467).
[3] See Militia Bill, S19 of this Summary.
On the other hand, Parliament revived the practice of limiting its appropriations of money to specific purposes.[4] It furthermore began to require an exact account of how the King spent the money,—a most embarrassing question for a man like Charles II to answer. Again, Parliament did not hesitate to impeach and remove the King’s ministers whenever they forfeited the confidence of that body.[1]
[4] See S13 of this Summary. [1] See S13 of this Summary (Impeachment).
The religious legislation of this period marks the strong reaction from Puritanism which had set in. (1) The Corporation Act (1661) excluded all persons who did not renounce the Puritan Covenant and partake of the Sacrament according to the Church of England, from holding municipal or other corporate offices (S472). (2) The Fourth Act of Uniformity (1662)[2] required all clergymen to accept the Book of Common Prayer of the Church of England (S472). The result of this law was that no less than two thousand Puritan ministers were driven from their pulpits in a single day. (3) The Conventicle Act (S472) followed (1664). It forbade the preaching or hearing of Puritan doctrines, under severe penalties. (4) The Five-Mile Act (1665) (S472) [3] prohibited non-conforming clergymen from teaching, or from coming within five miles of any corporate town (except when traveling).