Heaven and its Wonders and Hell eBook

This eBook from the Gutenberg Project consists of approximately 590 pages of information about Heaven and its Wonders and Hell.

Heaven and its Wonders and Hell eBook

This eBook from the Gutenberg Project consists of approximately 590 pages of information about Heaven and its Wonders and Hell.
{Footnote 1} Between the two kingdoms there is communication and conjunction by mean’s of angelic societies which are called celestial-spiritual (n. 4047, 6435, 8796, 8802).  The influx of the Lord through the celestial kingdom into the spiritual (n. 3969, 6366).

28.  As the angels of these two kingdoms will be fully treated of in what follows, particulars are here omitted.

29.  V. There are three heavens.

There are three heavens, entirely distinct from each other, an inmost or third, a middle or second, and an outmost or first.  These have a like order and relation to each other as the highest part of man, or his head, the middle part, or body, and the lowest, or feet; or as the upper, the middle, and the lower stories of a house.  In the same order is the Divine that goes forth and descends from the Lord; consequently heaven, from the necessity of order, is threefold.

30.  The interiors of man, which belong to his mind and disposition, are also in like order.  He has an inmost, a middle, and an outmost part; for when man was created all things of Divine order were brought together in him, so that he became Divine order in form, and consequently a heaven in miniature.{1} For this reason also man, as regards his interiors, has communication with the heavens and comes after death among the angels, either among those of the inmost, or of the middle, or of the outmost heaven, in accordance with his reception of Divine good and truth from the Lord during his life in the world.

{Footnote 1} All things of Divine order are brought together in man, and by creation man is Divine order in form (n. 3628, 4219, 4220, 4223, 4523, 4524, 5114, 5168, 6013, 6057, 6605, 6626, 9706, 10156, 10472).  In man the internal man was formed after the image of heaven, and the external after the image of the world, and this is why man was called by the ancients a microcosm (n. 3628, 4523, 5115, 6013, 6057, 9279, 9706, 10156, 10472).  Thus man is respect to his interiors is by creation a heaven in least form after the image of the greatest; and such also man becomes when he has been created anew or regenerated by the Lord (n. 911, 1900, 1928, 3624-3631, 3634, 3884, 4041, 4279, 4523, 4524, 4625, 6013, 6057, 9279, 9632).

31.  The Divine that flows in from the Lord and is received in the third or inmost heaven is called celestial, and in consequence the angels there are called celestial angels; the Divine that flows in from the Lord and is received in the second or middle heaven is called spiritual, and in consequence the angels there are called spiritual angels; while the Divine that flows in from the Lord and is received in the outmost or first heaven is called natural; but as the natural of that heaven is not like the natural of the world, but has the spiritual and the celestial within it, that heaven is called the spiritual-natural and the celestial-natural, and in consequence the

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Heaven and its Wonders and Hell from Project Gutenberg. Public domain.