Though the Mahdism, of which the late califa had been the leading spirit, had degenerated into a struggle of slave-traders versus civilisation, the calif at least showed conspicuous courage in the manner in which he faced his death. For the last twenty years, during which the revolts of the dervishes had troubled the outlying provinces of the Egyptian dominions, trade had been almost at a standstill; large numbers of blacks had been enslaved; an equal number probably had been slaughtered, and whole regions depopulated. The total population was cut down during these years to one-half of what it previously had been, and it was of vital importance to Egypt to reconquer all the lost provinces which lay upon the banks of the river Nile. If the prosperity of Egypt is to rest upon a sound basis, and not be subjected to periodic overthrow at the hands of the hostile inhabitants of the south, it is essential that the Upper Nile should be under the control of those who are responsible for the welfare of the country. Egypt is the gift of the Nile, and the entire population of Egypt is dependent upon this river. To secure prosperity for the country and to develop Egyptian resources to the fullest extent, the rulers of Egypt must also be the rulers of the Nile. When the Anglo-Egyptian expedition under Kitchener set out to reconquer the Sudan, the development of Egypt had been progressing in all directions at a rapid rate. Having greater interests to defend, less indebtedness to meet, and greater facilities for meeting the taxes due the home government, no less than the foreign bondholders, the time was ripe in which to take that great step towards securing the prosperity of Egypt in the future by finally destroying the community of slaveholders, which, under the sanction of Mahdism, brutally tyrannised over the non-Muhammedan population.
[Illustration: 218.jpg SLAVE BOATS ON THE NILE]
From the beginning of the British occupation, the English have been engaged in persevering efforts at reform in every branch of the administration. The reforms which they instituted in the different departments of the army, finance, public works, and the police system were not at first popular. The native officials found out that they could not use methods of extortion; the upper classes, the pashas, and the wealthy landowners also discovered that they were not at liberty to do as they pleased, and that the English inspectors of irrigation strictly regulated the water-supply. It has since been fully demonstrated that the curtailing of their privilege to make use of the water when and how they chose is more than compensated by improved conditions.