History of Egypt From 330 B.C. To the Present Time, Volume 11 (of 12) eBook

This eBook from the Gutenberg Project consists of approximately 326 pages of information about History of Egypt From 330 B.C. To the Present Time, Volume 11 (of 12).

History of Egypt From 330 B.C. To the Present Time, Volume 11 (of 12) eBook

This eBook from the Gutenberg Project consists of approximately 326 pages of information about History of Egypt From 330 B.C. To the Present Time, Volume 11 (of 12).
He had been told by the god Serapis that he should regain his sight if the emperor would but deign to spit upon his eyelids.  Another man, who had lost the use of a hand, had been told by the same god that he should be healed if the emperor would but trample on him with his feet.  Vespasian at first laughed at them and thrust them off; but at last he so far yielded to their prayers, and to the flattery of his friends, as to have the physicians of Alexandria consulted whether it was in his power to heal these unfortunate men.  The physicians, like good courtiers, were not so unwise as to think it impossible; besides, it seemed meant by the god as a public proof of Vespasian’s right to the throne; if he were successful the glory would be his, and if he failed the laugh would be against the cripples.  The two men were therefore brought before him, and in the face of the assembled citizens he trampled on one and spit on the other; and his flatterers declared that he had healed the maimed and given sight to the blind.

Vespasian met with further wonders when he entered the temple of Serapis to consult the god as to the state and fortunes of the empire.  He went into the inner sanctuary alone, and, to his surprise, there he beheld the old Basilides, the freedman of Claudius, one of the chief men of Alexandria, whom he knew was then lying dangerously ill, and several days’ journey from the city.  He inquired of the priests whether Basilides had been in the temple, and was assured that he had not.  He then asked whether he had been in Alexandria; but nobody had seen him there.  Lastly, on sending messengers, he learned that he was on his death-bed eighty miles off.  With this miracle before his eyes, he could not distrust the answers which the priests gave to his questions.

From Alexandria Vespasian sent back Titus to finish the siege of Jerusalem.  The Jewish writer Joseph, the son of Matthias, or Flavius Josephus, as he called himself when he entered the service of the emperor, was then in Alexandria.  He had been taken prisoner by Vespasian, but had gained his freedom by the betrayal of his country’s cause.  He joined the army of Titus and marched to the overthrow of Jerusalem.  Notwithstanding the obstinate and heroic struggles of the Jews, Judaea was wholly conquered by the Romans, and Jerusalem and its other fortresses either received Roman garrisons or were dismantled.  The Temple was overthrown in the month of September, A.D. 70.  Titus made slaves of ninety-seven thousand men, many of whom he led with him into Egypt, and then sent them to work in the mines.  These were soon followed by a crowd of other brave Jews, who chose rather to quit their homes and live as wanderers in Egypt than to own Vespasian as their king.  They knew no lord but Jahveh; to take the oaths or to pay tribute to Caesar was to renounce the faith of their fathers.  But they found no safety in Egypt.  Their Greek brethren turned against them, and handed six hundred

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History of Egypt From 330 B.C. To the Present Time, Volume 11 (of 12) from Project Gutenberg. Public domain.