History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 9 (of 12) eBook

Gaston Maspero
This eBook from the Gutenberg Project consists of approximately 357 pages of information about History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 9 (of 12).

History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 9 (of 12) eBook

Gaston Maspero
This eBook from the Gutenberg Project consists of approximately 357 pages of information about History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 9 (of 12).
* Herodotus calls the place where Cambyses died Agbatana (Ecbatana).  Pliny says that the town of Carmel was thus named at first; but the place here mentioned cannot well have been in that direction.  It has been identified with Batansea in the country between the Orontes and the Euphrates, but the most likely theory is the one suggested by a passage in Stephen of Byzantium, that the place in question is the large Syrian city of Hamath.  Josephus makes him die at Damascus.

Tradition asserted that a herald appeared before him and proclaimed aloud, in the hearing of the whole army, that Cambyses, son of Cyrus, had ceased to reign, and summoned whoever had till that day obeyed him to acknowledge henceforth Smerdis, son of Cyrus, as their lord.  Cambyses at first believed that his brother had been spared by the assassins, and now, after years of concealment, had at length declared himself; but he soon received proofs that his orders had been faithfully accomplished, and it is said that he wept at the remembrance of the fruitless crime.  The usurper was Gaumata, one of the Persian Magi, whose resemblance to Smerdis was so remarkable that even those who were cognisant of it invariably mistook the one for the other,* and he was brother to that Oropastes to whom Cambyses had entrusted the administration of his household before setting out for Egypt.**

     * Greek tradition is unanimous on this point, but the
     inscription of Behistun does not mention it.

** The inscription of Behistun informs us that the usurper’s name was Gaumata.  Pompeius Trogus alone, probably following some author who made use of Charon of Lampsacus, handed down this name in the form Cometes or Gometes, which his abbreviator Justin carelessly applied to the second brother.  Ctesias gives the Mage the name Sphendadates, which answers to the Old Persian Spentodata, “he who is given by the Holy One,” i.e. by Ahura-mazda.  The supporters of the Mage gave him this name, as an heroic champion of the Mazdoan faith who had destroyed such sanctuaries as were illegal, and identified him with Spentodata, son of Wistaspa.

Both of them were aware of the fate of Smerdis; they also knew that the Persians were ignorant of it, and that every one at court, including the mother and sisters of the prince, believed that he was still alive.  Gaumata headed a revolt in the little town of Pasyauvada on the 14th of Viyakhna, in the early days of March, 521, and he was hailed by the common people from the moment of his appearance.  Persia, Media, and the Iranian provinces pronounced in his favour, and solemnly enthroned him three months later, on the 9th of Garmapada; Babylon next accepted him, followed by Elam and the regions of the Tigris.  Though astounded at first by such a widespread defection, Cambyses soon recovered his presence of mind, and was about to march forward at the head of the troops who were still loyal to

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History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 9 (of 12) from Project Gutenberg. Public domain.