History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12) eBook

Gaston Maspero
This eBook from the Gutenberg Project consists of approximately 410 pages of information about History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12).

History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12) eBook

Gaston Maspero
This eBook from the Gutenberg Project consists of approximately 410 pages of information about History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12).
* Ashkelon is mentioned in two of the prayers in which Esarhaddon consults Shamash on the subject of his intended campaign in Egypt; he seems to fear lest that city and the Bedawin of the Idumoan desert should espouse the cause of the King of Ethiopia.

They held themselves, however, in check, and Esarhaddon, reassured as to their attitude, entered into negotiations with the sheikhs of the Arab tribes, and purchased their assistance to cross the desert of Sinai.  He bade them assemble at Raphia, at the western extremity of Palestine, each chief bringing all the camels he could command, and as many skins of water as their beasts could carry:  this precaution, a wise one at any time, might secure the safety of the army in case Taharqa should have filled up the wells which marked the stages in the caravan route.* When all was ready, Esarhaddon consulted the oracle of Shamash, and, on receiving a favourable reply from the god, left Nineveh in the beginning of the month Nisan, 670 B.C., to join the invading army in Syria.**

* This information is furnished by the fragment of the Annals.  The Assyrian text introduces this into the narrative in such a manner that it would appear as if these negotiations were carried on at the very commencement of the campaign; it is, however, more probable that they were concluded beforehand, as occurred later on, in the time of Cambyses, when the Persians invaded Egypt.
** The published texts refer to the second Egyptian campaign of Esarhaddon.  The reply of the god is not easy to interpret, but it was certainly favourable, since the expedition took place.

He made a detour in order to inspect the lines of forts which his generals had established along the coast opposite Tyre, and strengthened their garrisons to prevent Baal from creating a diversion in the rear of his base of operations; he then proceeded southwards to the neighbourhood of Aphek, in the territory of the tribe of Simeon.  The news which there met him must doubtless have informed him that the Bedawin had been won over in the interval by the emissaries of Taharqa, and that he would run great risk by proceeding with his campaign before bringing them back to a sense of their duty.  On leaving Aphek* he consequently turned southwards, and plunged into the heart of the desert, as if he had renounced all designs upon Egypt for that season, and was bent only on restoring order in Milukhkha and Magan before advancing further.  For six weeks he marched in short stages, without other water than the supply borne, in accordance with his commands, by the Arab camels, passing through tracts of desert infested by strange birds and double-headed serpents; when he had at length dispersed the bands which had endeavoured to oppose his advance, he suddenly turned in a north-westerly direction, and, following the dry bed of the torrent of Muzur, at length reached Raphia.  From thence he did not select the usual route, which follows the coast-line and leads to Pelusium, a place which he may have feared was too well defended, but he again pressed forward across the sands of the desert, and in the first days of Tammuz reached the cultivated land of the Delta by way of the Wady Tumilat.  The frontier garrisons, defeated on the 3rd of Tammuz near Ishkhupri,** retreated in good order.

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History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12) from Project Gutenberg. Public domain.