* The statue with which this legend has been connected, must have represented a king offering the image of a mouse crouching on a basket, like the cynocephalus on the hieroglyphic sign which denotes centuries, or the frog of the goddess Hiqit.  Historians have desired to recognise in Sethon a King Zet of the XXIIIth dynasty, or even Shabitoku of the XXVth dynasty; Krall identified him with Satni in the demotic story of Satni-Umois.

The disaster was a terrible one:  Sennacherib’s triumphant advance was suddenly checked, and he was forced to return to Asia when the goal of his ambition was almost reached.  The loss of a single army, however much to be deplored, was not irreparable, since Assyria could furnish her sovereign with a second force as numerous as that which lay buried in the desert on the road to Egypt, but it was uncertain what effect the news of the calamity and the sight of the survivors might have on the minds of his subjects and rivals.  The latter took no immediate action, and the secret joy which they must have experienced did not blind them to the real facts of the case; for though the power of Assyria was shaken, she was still stronger than any one of them severally, or even than all of them together, and to attack her or rebel against her now, was to court defeat with as much certainty as in past days.  The Pharaoh kept himself behind his rivers; the military science and skill which had baffled his generals on the field of Altaku did not inspire him with any desire to reappear on the plains of Palestine.  Hezekiah, King of Judah, had emptied his treasury to furnish his ransom, his strongholds had capitulated one by one, and his territory, diminished by the loss of some of the towns of the Shephelah, was little botter than a waste of smoking ruins.  He thought himself fortunate to have preserved his power under the suzerainty of Assyria, and his sole aim for many years was to refill his treasury, reconstitute his army, and re-establish his kingdom.  The Philistine and Nabatasan princes, and the chiefs of Moab, Ammon, and Idumsea, had nothing to gain by war, being too feeble to have any chance of success without the help of Judah, Tyre, and Egypt.  The Syrians maintained a peaceful attitude, which was certainly their wisest policy; and during the following quarter of a century they loyally obeyed their governors, and gave Sennacherib no cause to revisit them.  It was fortunate for him that they did so, for the peoples of the North and East, the Kalda, and, above all, the Elamites, were the cause of much trouble, and exclusively occupied his attention during several years.  The inhabitants of Bit-Yakin, urged on either by their natural restlessness or by the news of the misfortune which had befallen their enemy, determined once more to try the fortunes of war.  Incited by Marduk-ushezlb,* one of their princes, and by Merodach-baladan, these people of the marshes intrigued with the courts of Babylon and Susa, and