of respect and almost of awe:  the rumour of her fall, spread through the Eastern world, filled them with astonishment and pity.  The Hebrews saw in it the chastisement inflicted by their God on the tyrant who had oppressed their ancestors, and their prophets used it to impress upon the minds of their contemporaries the vanity of human prosperity.  Half a century later, when Nineveh, menaced in her turn, was desperately arming herself to repel the barbarians, Nahum the Elkoshite demanded of her, amid his fierce denunciations, whether she vaunted herself to be better than “No-amon (city of Amon), that was situate among the rivers, that had the waters round about her; whose rampart was the sea, and her wall was of the sea?  Ethiopia and Egypt were her strength, and it was infinite.  Put and Lubim (Libya and the Nubians) came to her succour.  Yet was she carried away, she went into captivity:  her young children also were dashed in pieces at the top of all the streets:  and they cast lots for her honourable men, and all her great men were bound in chains.”  Assur-bani-pal, lord of Egypt and conqueror of Ethiopia, might reasonably consider himself invincible; it would have been well for the princes who trembled at the name of Assur-bani-pal, if they had taken this lesson to heart, and had learned from the downfall of Tanuata-manu what fate awaited them in the event of their daring to arouse the wrath of Assyria by any kind of intrigue.  Unfortunately, many of them either failed to see the warning or refused to profit by it.  The Mannai had quickly recovered from the defeat inflicted on them by Esarhaddon, and their king, Akhsheri, in spite of his advancing years, believed that his own energy and resources were sufficient to warrant him in anticipating a speedy revenge.  Perhaps a further insight into the real character of Assur-bani-pal may have induced him to venture on hostilities.  For the king’s contemporaries had begun to realise that, beneath his apparent bravery and ostentation, he was by nature indolent, impatient of restraint, and fond of ease and luxury.  When not absorbed in the routine of the court and the pleasures of the harem, he spent his leisure in hunting on the Mesopotamian plains, or in the extensive parks which had been laid out by himself or his predecessors in the vicinity of their summer palaces.  Urus-stalking had become merely a memory of the past:  these animals had been so persistently hunted for centuries that the species had almost become extinct; solitary specimens only were occasionally met with in remote parts of the forest or in out-of-the-way marshes.  The wild ass was still to be found in large numbers, as well as the goat, the ostrich, and small game, but the lion was now rarely met with, and the beaters were no longer sure of finding him in his ancient haunts.  Specimens had to be sought by the royal gamekeepers in the provinces, and when successfully trapped were forthwith despatched to one or other of the king’s country seats.  The beast was often kept for several days in a cage while preparations were made for a fete, at which he was destined to form one of the chief attractions, and when the time came he was taken to the appointed place and let loose; the sovereign pursued him either in a chariot or on horseback, and did not desist from the chase till he had pierced his quarry with arrows or lance.